This very important message from God is also available on eBook and paperback. For the paperback version, I set the minimum price to cover the publishing costs and pay the Amazon royalty, and don’t personally earn a single penny on sales. As for the Kindle e-book version, I set the minimum price authorized by Amazon, and each sale barely earns me a few cents, which I will donate in full to the needy. You can also read this article in PDF version, for free.

I invite all true believers who believe that I am the messenger of God and who support the cause of God, to buy this book which contains the message of God, and which is so far the most important since the revelation of the Quran. Allah commands me to send you this instruction from Him to promote this book on Amazon, in order to give it greater visibility, so that it reaches a wider audience both among Muslims and non-Muslims. If you have already read it, I suggest that you buy it, in order to support the cause of Allah, and as a sign of good faith on your part. I ask you, as Jesus asked those who acknowledged him as a Messenger: “Who are my supporters for the cause of Allah?

Then when Jesus found unbelief on their part, he said: “Who are my supporters for the cause of Allah?” The apostles said: “We are the supporters of Allah. We believe in Allah. And bear witness that we are completely surrendered to Him. Lord! We believe in what You have sent down, and we follow the Messenger. Then write us down among those who bear witness.” S3:V52-53

Bear in mind that if you refuse to do so, Allah will promote His own message with or without your help. The Will of Allah is always fulfilled, so be sure that if Allah wants this message to reach the whole world, it will certainly happen. Allah is Mighty, Allah is Majestic, Allah is Rich, Allah does not need anyone.

I recommend that you buy both the eBook and the paperback version, so that this book is visible in the top ranking books on Amazon, and so that you can more easily share it with those around you who do not have access to a computer or prefer to read on a proper book. Consider the amount you will spend on the book and the eBook (less than 20 Euros for both) as a modest offering to Allah, to thank Him for guiding you and for sending a messenger among you, to teach you the Book and Wisdom, while you were before that, in manifest error. Please, rate the book on Amazon and leave a comment, as it will value it more in Amazon’s and Google’s search algorithms.

Allah commanded Abraham to call people to a deserted and inhospitable place, which would later become Mecca, and people came from all parts of the world, near and far. And, today, this place is by far the most popular in the world, and has become the rallying point for all believers.

Allah commanded Moses, then wanted for murder and part of a people of slaves, to convey his warning to Pharaoh and his notables. Although being the most powerful empire in the world, an empire that would inspire all the coming great empires until the end of time, God reduced it to ashes, in order to grant victory to those Pharaoh had enslaved, and to make them inherit the land.

Allah commanded Muhammad to spread His Word, the Quran. And, His Book caused the whole tribal system of the Ancient Arabs, as rooted and relentless as the caste system, to fall apart as if it never existed, so as to make way for the nation of true believers. A nation that would conquer successively all great empires, Persian, Byzantine, and Western, and a Book that would spread everywhere on earth, to dedicate the whole Religion to Allah Alone.

Allah has commanded me, his ultimate messenger YS, to convey His message and warning to the world. As for myself, I am just a man, weak and harmless, like all past messengers. I have no help, I have no power, religious, political, financial, media, or otherwise. Up until now my message has remained almost confidential, except for some genuine believers actively seeking for the Truth of God. But, rest assured that when Allah decides it, His message will turn the whole world upside down, just as Allah did with His previous messengers. Today, I and true believers, are considered a small handful, a tiny marginalized and weakened group, but know that Allah intends to give victory to His servants, and to chastise all who have draped themselves in their sufficiency. So open your eyes wide, and see what Allah is now about to accomplish! See the Power of Almighty Allah, and you will all come to Him, willy-nilly!

We want to favor those who have been weakened on earth and to make them models and to make them the inheritors. S28:V5


This new article on Ramadan supersedes my first article on the subject. It retains its truths, corrects its mistakes, and adds up what was missing therein. It should in no way arouse disbelief in you that I recuse myself from certain things that I may have said previously. On the contrary, this should strengthen your conviction even more that I am indeed the ultimate messenger of God, YS, and that I certainly guide to the Truth of God. As I said in God’s Ultimate Warning, all messengers before me had also said things that turned out to be wrong, as this was intended by God, and God always ended up correcting their mistakes. As for what is true, Allah consolidates it by providing more evidences and details to reassure the hearts of believers. And as for what is false, Allah abrogates it and shows believers where its error lies. In this way, Allah confirms and strengthens the faith of true believers, and at the same time, amplifies doubt and unbelief in the hearts of deniers.

Never did We send a messenger or a prophet before you but when he speaks, the Devil interferes in his speech. But, Allah abrogates what the Devil has interfered with, and Allah strengthens His verses, for Allah is All-Knowing and Wise. That He may make what the Devil has interfered with as a test for those who have a disease in the heart and those whose hearts are hard… The unjust are certainly in a deep schism. And that those to whom knowledge has been given may know that it is indeed the Truth from your Lord, that they may believe it then, and their hearts submit to it in all humility. Allah guides those who believe to the right path. And those who disbelieve will not cease to doubt it, until the Hour suddenly reaches them, or the retribution of a terrifying day. S22: V52-55

More than a decade ago, God took me out of the cults which nowadays call themselves “religions”, to guide me towards the path which is exclusively devoted to Him, the Exemplary Path of Abraham and of all past messengers. And of course, this did not happen overnight. Just as God gradually brings day into night and night into day, likewise He takes us out of darkness, error, and falsehood, to bring us step by step, to light, righteousness, and truth. The same applies to the Exemplary Path of Righteousness which God is now restoring through me, his ultimate messenger YS. God will therefore manifest His path, not all at once, but in an equally progressive way.

If we ask ourselves about how to truly practice the fast of Ramadan, God has brought us closer to the truth thanks to my first article on the subject. And, God is now going to complete His blessings on us, by reestablishing the whole truth about it. Whatever a rule does God abrogate or cause to be forgotten, He brings a better or similar one to it.

Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things? S2:V106

Before my first article on the subject, fasting during Ramadan merely consisted for most people in refraining from drinking and eating from sunrise to sunset, and this, for a consecutive lunar month. Lunar month, which by the way, goes through the whole solar calendar over a 33-year cycle, thus crossing all seasons. But, that was before God revealed to me that the real month of Ramadan actually occupies a fixed position during the year, which is the beginning of autumn, and which makes it both fair and accessible to all inhabitants of the earth. During this first phase, God also taught me that its real practice included, in addition to fasting, phases of meditation, recollections, and prayers, that the Islamic version has completely dismissed. Another notable difference is that the fasting of Ramadan can take a great variety of forms, and is not necessarily limited to a severe fasting of food and drink. Finally, as to its duration, it is acually up to each individual and does not necessarily extend over an entire lunar month. All these differences make the practice of Ramadan much more enviable and profitable, and make it now accessible to everyone. This is a great change that has already benefited all genuine believers who were actively seeking the true path of God. Having myself put this new form of Ramadan into practice 3 times already, I am the first to testify to its enormous benefit, seeing only advantages and no drawbacks over its Islamic version.

For 3 years now, I have had many feedbacks from believers who have been able to experience this new way of observing Ramadan. This allowed me to list the points which they perceived as being negative: this perception was completely justified in some cases, and was the result of some incomprehension in others. I will now clarify all misconceptions.

  1. Even though I explained that the spiritual retreat could be done at home and not necessarily in a place specifically designed for this purpose, many people reported to me that they simply did not have the opportunity of arranging it, given their family or professional situation. Some also complained that they could not do it at the same time as their spouse.
  2. Many people have completely put aside the fasting component to focus only on recollection and spiritual retreat, which removes an important dimension from the rite of Ramadan.
  3. Because some people completely equated Ramadan with a mere spiritual retreat to be performed away from home, their Ramadan was only limited to a few days. They were therefore disappointed that its duration was so short.
  4. Some did not understand that Ramadan could take place on different dates depending on whether one lives in the Northern or Southern hemisphere. I felt within them a form of sadness and disappointment, especially on the part of those who live in the southern hemisphere, who happen to be much less numerous on earth. They rightly felt that they were completely left behind and excluded from this great celebration around God that is Ramadan.
  5. A certain misunderstanding has also settled on the choice of the full moon following the autumn equinox (or spring for the southern hemisphere) as the marker for the start of Ramadan.

All these points are explained, on the one hand, because of a bad understanding of my former article, on the other hand, because of small errors that the Devil has interfered in my speech, and that God has now corrected. So be fully reassured, what Allah revealed to me in the meantime, removes all the negative points to add only positive ones. So the true believers can rejoice and fully enjoy the blessings of God and thank Him accordingly. May they achieve piety!


Les alpes valaisannes

During my 2020 Ramadan retreat, I had no particular plan in mind, except to cleanse myself of my sins and pray to God. I only had one wish: that God be there for me and accept my efforts. My goal was absolutely not to question in any way the practice of Ramadan that God had taught me, being fully satisfied with it. But, God has made sure that throughout my spiritual retreat, I focus only on sura Al-Baqara (The Cow), and this miraculously enlightened me on a number of important points, some of which will be treated in future articles, with God’s will. Among these points was the fasting of Ramadan, as the verses relating to it are all contained in this sura. This naturally led me to confront them once again with what God had taught me. Although the practice God had shown me seemed good to me, I felt that something was wrong as I read the verses again. It was at that point that God drew my attention to a verse that I did not perceive as related to Ramadan, even though it stands right in the middle of the verses describing it. Here’s the verse in question, highlighted down below, in this translation of Yusuf Ali:

O ye who believe! fasting is prescribed to you as it was prescribed to those before you that ye may (learn) self-restraint.― (Fasting) for a fixed number of days; but if any of you is ill or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship) is a ransom, the feeding of one that is indigent. But he that will give more of his own free-will―it is better for him, and it is better for you that ye fast, if ye only knew. Ramadan is the (month) in which was sent down the Qur’an as a guide to mankind also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spent it in fasting, but if anyone is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you He does not want to put you to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. When My servants ask thee concerning Me, I am indeed close (to them); I listen to the prayer of every suppliant when he calleth on Me; let them also with a will listen to My call and believe in Me; that they may walk in the right way. Permitted to you on the night of the fasts, is the approach to your wives. They are your garments. And ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah hath ordained for you and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are limits (set by) Allah; approach not nigh thereto. Thus doth Allah make clear His signs to men that they may learn self-restraint. S2:V183-187

While I was wondering what this verse was doing there, I suddenly realized that it was precisely the solution to my problem. Indeed, I was experiencing exactly what this verse was telling, as I was in the midst of Ramadan, fasting, praying, and recollecting myself to God. So, I read: “When My servants ask thee concerning Me, I am indeed close (to them); I listen to the prayer of every suppliant when he calleth on Me; let them also with a will listen to My call and believe in Me; that they may walk in the right way “. Having faith in God, I naturally stopped looking for the solution on my own and simply asked for the answer directly to God as this verse invites us to do. If there was one single circumstance for this verse to come true, for me, it was this one. At this point, I went out to recollect myself to God in plain wide nature, praying Him with all my heart to enlighten me, with the sincere goal of simply knowing his true prescription, so as just to follow it, no matter what. I had complete faith that God had certainly heard my prayer, and that He would somehow answer it in due time, whether through me or someone else. Subsequently, I put my trust in God and returned to my place of retreat, fully at peace. As soon as I reached home, God gave me the intuition to carry out a simple internet search on the “pre-Islamic calendar“, which would prove to be the common thread that would lead me to the answer I was looking for. Indeed, the calendar of the Ancient Arabs could only be the key to this mystery, given that it is this particular calendar that was in use during the revelation of the Quran, and because the fasting of Ramadan mentioned in the Quran was obviously something well known to the Ancient Arabs, given the turns of phrase used in the above verses (S2:V183-187).


Before the descent of the Quran, the Ancient Arabs were organized into a mosaic of tribes. Each had its own beliefs and rites that they had inherited from the Jews, Nazarenes, Zoroastrians, Sabeans, Hadramites, Qatabanites, Minaeans, Assyrians, Nabataeans, Babylonians , Lihyanites (descendants of Ishmael), Thamudians (The Thamuds mentioned in the Quran), etc. Among these rites, the one which was particularly known to all, was the fasting of Ramadan.


Except that the way of fasting during Ramadan differed from one tribe to another, and was influenced by the various beliefs they had inherited. Therefore, the Quran did not establish a brand new rite for the Ancient Arabs, but only corrected their practice then.


The Quran having been revealed in this particular context, one can naturally expect that all the terms used therein would use a vocabulary which was perfectly intelligible to the Ancient Arabs, and that all the practices described therein would be completely familiar to them, including that of the Ramadan fast. Indeed, this rite was already observed by most of the pagans among the Ancient Arabs, but also by those among them who had converted to the monotheistic religions of that time, be it Sabaism, Hanifsm, Judaism, or Christianity. Simply said, their practices varied from faction to faction, so God corrected it through Prophet Muhammad, just as God is now correcting it through me, his ultimate messenger YS, 1400 years after it got lost again.



The calendar of the Ancient Arabs was in place in the Arabian Peninsula centuries before the arrival of Islam, and was maintained for at least 9 years after the Hegira, i.e. the migration of Prophet Muhammad from Mecca to Yathrib, renamed Medina afterwards. It was a lunisolar calendar, which means that its months follow the cycle of the moon, while being synchronized with seasons thanks to the addition of intercalary months. Since the two cycles do not correspond (that of the sun being 365.25 days, while that of the moon lasts about 29.5 days, which gives about 354 days for a lunar year, i.e. approximately a difference of 11 days compared to the solar year), the Ancient Arabs followed the practice of the Jews by introducing the intercalary month in their calendar too. Indeed, the Jews also used a lunisolar calendar, still in place until today, that they had themselves borrowed from the Babylonians. By using intercalation, the Ancient Arabs’ main purpose was to ensure that the months of the Hajj (pilgrimage) always occur at the end of the year, which is the ideal period in terms of weather conditions. For this to take place, they added a thirteenth intercalary month to certain years. The Ancient Arabs called this intercalary month Nassi, and the Jews called it Veadar.

Originally, the Jewish calendar consisted of 12 months, the beginning of each month being marked by the new moon, while the addition of the thirteenth intercalary month was determined by the Aviv, i.e. the stage in the growth of grain. If the grain was not stripe enough in the month of Nisan, the 1st month of the Hebrew calendar, a 13th month called Veadar (Second Adar) was inserted after the 12th month (named Adar) in order to delay Nisan for an additional month. This practice is confirmed to us through this quote from Rabbi Gamaliel, around 100 AD, who wrote to the Jewish communities of Babylonia: “We inform you that the lambs are not tender enough and the chickens are too small; The grain is not ripe. Therefore, we have decided me and my colleagues of the Sanhedrin, to add 30 days to this year”.


The addition of the intercalary month in the Jewish calendar continued to follow the rule of the Aviv, thus remaining irregular, until the 4th century BC, when the Jews adopted the model of the Babylonian calendar, whose addition of the intercalary month was regular, since it was based on the 19-year metonic cycle (named after the philosopher Meton of Athens who described this system in 433 BC, on the basis of his study of Babylonian astronomy). The fact that every 19 years, the orbits of the sun and the moon coincide almost exactly, was a well-known phenomenon to the Babylonians. Indeed, the duration of 19 solar years is very close to that of 235 complete lunar months, while 19 lunar years reckon 228 months. It was therefore enough to add 7 intercalary months every 19 years for the 2 cycles to remain more or less synchronized. Therefore, as of the 4th century BC, the Jews started adding the intercalary month in the years 3, 6 , 8, 11, 14, 17, 19, of the 19-year metonic cycle.


Metonic cycle of the 19 years necessary to have an almost perfect coincidence between the orbit of the sun and that of the moon.

The only difference between the Jewish calendar and the Babylonian one is that the intercalary month in the Jewish calendar is always added at the same position, i.e. after the 12th month, whereas in the Babylonian calendar it moves one month forward in each “embolismic” year (year of 12 months + 1 intercalary month).


Notice how the names of the months of the Babylonian calendar are very close to those of the Jewish calendar, which confirms that the Jewish calendar was indeed inherited from the Babylonian calendar.

The Ancient Arabs were strongly influenced by the Jews, who were very present within their aristocracy. Abu Ma’char related that the Ancient Arabs used the same system of intercalation as that of the Jews, but that from AD 358 AD onwards, more and more conflicts began to arise between Arabs and Jews, which prompted the Ancient Arabs to introduce their own system of intercalation. This is confirmed by the fact that most of the time, the embolismic years differed between Jews and Ancient Arabs. However, the Ancient Arabs kept using the metonic cycle in order to keep their calendar synchronized with seasons. Except that the addition of this month was no longer based on a well-defined rule, as was the case with the Jews and the Babylonians, but was now under the responsibility of the Banu Kinanah tribe. A high council from this tribe was in charge of decreeing when the intercalary month shall be introduced, depending on the vagaries of the weather and political alliances (this is explained in detail later in this article). Despite this very “peculiar” practice, Abu Ma’char related that the calendar of the Ancient Arabs was still more or less faithful to the 19-year metonic cycle, allowing it to remain synchronized with seasons. We can see just only through their names that the months of the Ancient Arabs’ calendar were indeed, clearly aligned with seasons.

  1. Muharram (holy month): One of the 4 holy months of the Hajj during which the Ancient Arabs observed a truce, only defensive wars were authorized.
  2. Safar (empty month): The houses of the Ancient Arabs were usually empty, as it was traditionally the month when their trade caravans were en route to Syria and Yemen.
  3. Rabi’ al-awwal (first month of spring)
  4. Rabi’ al-thani(second month of spring)
  5. Jumada al-awwal (first month of drought)
  6. Jumada al-thâniyya (second month of drought)
  7. Rajab (“revered month” according to the Semitic origins or “month of respect” according to the Arabic origins): One of the 4 holy months of the Hajj during which the Ancient Arabs observed a truce, only defensive wars were authorized.
  8. Shaʿbân (month of division/dispersion): The Ancient Arabs dispersed to look for water, because this month corresponds to the end of summer, i.e. to the peak of drought, and water therefore became scarcer during this period.
  9. Ramadan (month of light rain or strong heat): Month corresponding to the end of summer and the appearance of the first fine rains of autumn. Month of fasting for the Ancient Arabs.
  10. Shawwâl (dry-off month): Originally this month was the month of hunting for the Ancient Arabs. Etymologically, the name of this month refers to camels who give birth during this period, and therefore become leaner because they breastfeed.
  11. Dhu al-Qa’da (the month of rest): One of the 4 sacred months of the Hajj during which the Ancient Arabs observed a truce, only defensive wars were allowed. The Ancient Arabs generally stayed at home during this month in order to be well-rested for the high season of the Hajj.
  12. Dhu al-Hijjah (month of pilgrimage): One of the 4 sacred months of the Hajj during which the Ancient Arabs observed a truce, only defensive wars were allowed. Month corresponding to the high season of the Hajj.

The Ancient Arabs used the intercalary month to keep their calendar synchronized with seasons, which allowed them to always have the ideal conditions for their Hajjs/Pilgrimages.

The Ancient Arabs systematically made Rabi ‘al-awwal and Rabi’ al-thani (which literally mean “first month of spring” and “second month of spring“) occur over the period corresponding to spring, i.e. from March to June. These 2 months were followed by the 2 months of drought, Jumada al-awwal and Jumada al-thâniyya, which, as their names suggest, mean “first month of drought” and “second month of drought“. As for the month of Ramadan, its name literally means “fine autumn rains” or “strong heat“, because it marks both the end of the summer season and the beginning of the autumn season. The Ancient Arabs always made the month of Ramadan occur at the beginning of autumn in order to have optimal conditions for fasting. Indeed, the period following the autumn equinox is ideal for fasting, and not only in the Arabian Peninsula but in the whole wide world. Whether one lives in Saudi Arabia, Finland, or in the south of Argentina, temperatures are mild and the duration of day and night are very close.


Everywhere in the world, during the period of the true month of Ramadan according to the Quran, the durations of day and night are almost equal and temperatures are moderate everywhere.



Ramadan, 9th month of the Ancient Arabs’ calendar, begins approximately just after the autumn equinox, i.e. between the end of September and the beginning of October, which is confirmed by the very etymology of this word.

Ramadan is rooted in Ramadhu or Ramadhyu.

رمضي: ما كان في آخر الصيف وأوَّلِ الخريف

Ramadhyu: what is at the end of summer and at the beginning of autumn

رَمَضُ : شِدَّةُ الحَرِّ 

Ramadhu: strong heat

الرَّمَضُ : المَطَر يأتي قُبُلَ الخريف

Ramadhou: the rains which occur before autumn

The above definitions of the word “Ramadan” are confirmed by the climate found in the Arabian Peninsula. Indeed, the period between the late days of September and the early days of October is a time window when the weather, depending on the years, can still be very hot, following summer, as much as it can be very mild, should first autumnal rains occur. It also happens to be the period during which Ramadan begins, in the Ancient Arabs’ calendar.


The name ramadan/رمضانhas been given to the 9th month in the Arab world long before the arrival of Islam. This term is rooted in the semitic word ramadhu/رمض, which refers to the strong heat of summer. According to M. Plessner, it indicates that, in the lunisolar preislamic calendar, this month occurs in summer. For the encyclopedia of Islam, only 2 months separate the month of Ramadan from another month whose etymology could be linked to the cold.

The month of Ramadan is here defined as being 2 months away from a month related to the cold, just like the month of Ramadan of the Ancient Arabs’ calendar is indeed 2 months away from a month related to the cold, i.e. the month of December.

Some Islamic works say that the names of the months in the Ancient Arabs’ calendar were renamed in the Hegirian calendar after the arrival of Islam, but Muslims are far from being unanimous about that.


Those who think that the names of the months in the Ancient Arabs’ calendar are different from those in the Hegirian Islamic calendar are wrong, because the Quran does mention the month of Ramadan while the calendar which was in place at that time was that of the Ancient Arabs, which is an undeniable proof that this month already bore this name long before Islam. The Hegirian calendar completely took up the calendar of the Ancient Arabs, including the names of its months. The only difference is that the Hegirian calendar removed the intercalary month, which is a complete aberration, since this removal completely desynchronized the Islamic calendar with seasons, except for one single year every 33 years!


We see in this calendar that the 26th of Ramadan 1419 AH corresponds to January 14, 1999, which is a complete aberration, since the true month of Ramadan according to the Quran always occurs at the beginning of autumn.

Notice the lack of fairness in the fasting of Ramadan when observed according to the Hegirian calendar: If we take the same date as that of this Almanac but shifted to the year 2020, i.e. January 14, 2020, the fast goes in Paris, France, from 07:17 AM to 05:25 PM, so barely 10 hours, while in Ushuaia, Argentina, it goes from 3:05 AM to 10:04 PM, which gives 19 hours of fasting. Almost twice the Paris fasting duration!


What logic would explain such different fasting durations, depending on the geographical place where we live? What fairness is there in prescribing a fasting which duration may vary by twice as much? Don’t look for logic or fairness in this, there isn’t any! In reality, the month of Ramadan never occurs at this period of the year, because neither Allah nor Prophet Muhammad ever prescribed such a calendar as the lunar Hegirian one, and I will undeniably demonstrate it to you in the coming sections.

If we now look at what it would look like with the real month of Ramadan according to the Quran, we can clearly see the difference with the Hegirian calendar. Ramadan 26, 2020 in the Ancient Arabs’ calendar corresponds to October 14, 2020 in the Gregorian calendar. Thus, the fast goes from 06:54 AM to 07:10 PM in Paris, i.e. about 12 hours, and from 04:02 AM to 08:15 PM in Ushuaia, i.e. 16 hours. The difference is much more acceptable, knowing that I’ve chosen the most extreme case, as Ushuaia is one of the southernmost cities in the world.



The true month of Ramadan according to the Quran is therefore a month which quite simply corresponds to the definition of its name, which translates to “fine autumn rains” or “strong heat“. It occurs every year at the same period, i.e. at the start of the fall season. This is totally in line with what one might expect from the perfect Justice and Wisdom of God. The month of Ramadan, thus positioned, corresponds to the period of the year offering the best conditions for fasting, and this, wherever one lives.

Autumn weather Sept 22nd 2017

In all ages, it has always been very easy to accurately detect the equinoxes and solstices by the simple use of stelae ideally positioned so that the sun rises precisely between them on the day of the equinoxes and solstices. This makes it possible to locate, to the day, the beginning of seasons: autumn starting at the autumn equinox, spring at the spring equinox, summer at the summer solstice, and winter at the winter solstice.



Near the autumnal equinox, the length of the day varies from 10 hours in regions near the North Pole (example in Murmansk in Russia) to around 13 hours in regions near the South Pole (example in Ushuaia in Argentina). During this period, the weather is mild everywhere on earth, and fasting does not pose any particular difficulty, or risks of dehydration.


The origin of the calendar dates back to Antiquity, and any calendar worthy of the name must allow the prediction of periodic phenomena such as the seasons well in advance, while making it possible to organize agricultural, social, and religious events in society over long periods of time. Such is the case with the Ancient Arabian, Jewish, Roman, Egyptian, Babylonian, Mesopotamian, Julian, Gregorian, calendars … but absolutely not with the Hegirian Islamic calendar. Nowadays, every Muslim country in the world has dropped the use of the Hegirian calendar, except for one purpose: to determine the dates of their religious celebrations, and one may well wonder why…

As a result, the Islamic calendar based on the observation of the new moon is only used in contemporary Muslim societies to determine dates associated with religious celebrations. For all their other needs, Muslims around the world have been using solar calendars for about two centuries: the Gregorian calendar or the Persian calendar, based on astronomical calculations.


Since the cycles of the sun and the moon are irregular, it is impossible for a calendar of any type to remain synchronized with the seasons without resorting to the regular addition of intercalary periods. For lunisolar calendars, these periods correspond to the addition of 7 lunar months over a 19-year metonic cycle. Whereas for solar calendars, these periods vary depending on the calendar, and generally consists in adding a leap day during “leap” years.

Take, for example, the Julian solar calendar, or the Gregorian solar calendar which is in use all over the world today. The Julian calendar, adopted by the Roman Emperor Julius Caesar in the year 46 BC, remained in place in the Christian world until October 15, 1582, when it was replaced by the Gregorian calendar. The Julian calendar is based on the alignment of months with seasons, so that the spring equinox is always on March 21 and the start of the year is 11 days after the winter solstice, which corresponds to a year duration of 365.2422 days of 24 hours each. To ensure a full number of days during each administrative year, a leap day was added every 4 years, February 29, in what is called a leap year. By making the years divisible by 4, the average length of a year in the Julian calendar becomes 365.25 days; that is to say a slightly higher number than the duration of a tropical year (necessary duration for the sun to return to the same configuration with respect to the earth, i.e. 365.2422 days). This difference corresponds to 11 minutes on average each year, or one day every 130 years. Accumulating over several centuries, this gap had reached 10 days in 1582. As a result, the spring equinox of the year 1582 had occurred on March 11 instead of March 21 as should have been the case.


To reduce the error of the Julian calendar, Pope Gregory XIII decided that the day after Thursday October 4, 1582 would be Friday October 15, 1582, and took the opportunity to switch to the Gregorian calendar, which is still in place today. This calendar maintains leap years for all years multiples of 4 (2004, 2008, 2012, …etc), including years multiples of 400 (1600, 2000, 2400, …etc). But on the other hand, secular years which are multiples of 100 (but not of 400 such as 1700, 1800, 1900, 2100, 2200, …etc) are no longer leap years. With these adjustments, the average length of a Gregorian year becomes 365.2425 days, which is very close to that of the tropical year (365.2422 days). Specifically, the Gregorian year is about 27 seconds longer than the tropical year. This difference gives the Gregorian year an advance of 1 day every 3’223 years over the tropical year.


On October 15, 1582, Pope Gregory XIII decided to switch from the Julian calendar to the Gregorian calendar, for the whole Christian world. The Muslim world should have been better following this common sense decision by adopting a calendar worthy of the name, that is to say in accordance with the configuration of the stars and the seasons, and making it possible to organize both civilian and religious life all at once.

We can therefore see, whatever calendar we consider, that the addition of intercalary periods is essential, otherwise it would no longer fulfill its function of calendar, which is to predict periodic natural phenomena and social events long in advance, and in a precise manner. Removing the intercalary month is therefore a complete non-sense and a total heresy on the part of Muslims. Whereas Jews have kept the use of the intercalary month in their calendar to this day (thus celebrating their religious festivals at their right dates), Muslims on the other hand, abolished it and no longer observe their festivals at the proper times. And that has caused them a lot of troubles ever since.  As a matter of fact, Islamic Ramadan has been a real ordeal for a significant number of Muslims, for 1400 years now. Among many problems, it is a source of health endangerment, largely due to prolonged dehydration periods coupled with high temperatures. In actual fact, according to the true prescription of God, namely the Quran, Ramadan is always supposed to occur during the most favorable period of the year, and this, for all inhabitants of the earth, wherever they live. But, the dramatic consequences of the adoption of the Hegirian calendar do not stop there.

Just as the Hegirian calendar shifts the month of Ramadan through all seasons, it shifts the period of the Hajj as well. As a result, during the Islamic version of the Hajj, many deaths are deplored every year. Actually, the real Hajj according to the Quran lasts for 4 months and not 10 days only, and always takes place at the end of the year, i.e. during the months when the weather conditions are the mildest in Mecca. If you consider the fact that the Hajj, according to the Sunnah, takes place for several years in a row in the middle of summer, under the oppressive heat of Mecca, when temperatures are bordering 50°C, and if you add to it the fact that millions of Muslims must congregate for 10 days in a confined space, while in reality they have 4 months to do so, no one is really surprised to see hundreds, if not thousands of Muslims, die each year during the Islamic Hajj.

O Muslims who follow the Sunnah, do you see what it costs not to follow the true law of God, namely the Quran? It is not a question of choosing between this or that interpretation, in order to better conform to one’s own desire. But it is rather quite simply a question of obeying the true prescription of God, THE ONE AND ONLY ONE, that is clearly exposed in the Quran.



Muslims justify the abolition of the intercalary month, and therefore the adoption of the Hegirian lunar calendar, on the basis of 2 verses of the Quran, of which here is the first:

 The Nassi is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming pleasing to them. And Allah guides not the people who disbelieve. S9:V37


The “Nassi (ٱلنَّسِىٓءُ) is translated by the proponents of traditional Islam as the month of “oblivion“, to signify that the 13th intercalary month was a month to be forgotten, in the sense: “which did not count“. However, the true origin of this term is not Arabic, but rather Semitic, the Nassi being a Hebrew term meaning “prince“, title given to the highest-ranking member and president of the Sanhedrin, who decides when the intercalary month shall be added in the Jewish calendar. So, the term “Nassi” does not mean that this month shall be forgotten, as the Muslims conveniently interpret it, to the point that they have outright removed it from their calendar. The term “Nassi” rather refers, as its Semitic meaning indicates, to the group of persons responsible for its addition, and who are known as the Banu Kinanah tribe among the Ancient Arabs. You will see further down in this section, that the “addition to disbelief” condemned by this verse is about the peculiar use of this month by the Ancient Arabs rather than the month itself.

The Muslim translators translate the word “Nassi” as “intercalary month“, which completely changes the meaning of this verse:

 The intercalary month is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming pleasing to them. And Allah guides not the people, who disbelieve. S9:V37

What this verse truly condemns is the Nassi in particular and not the intercalary month in general. The Nassi is the intercalary month specific to the Ancient Arabs, and they used it quite differently from the Jews, and the Babylonians before them. Indeed, while the Jews and the Babylonians added their intercalary month according to a single transparent rule and without any other objective than to synchronize their calendar with seasons, the Ancient Arabs used it for economic and strategic purposes. This is precisely where lies the “addition to disbelief” condemned by this verse.


The Nassi was used as an economic asset by the most prominent tribes among the Ancient Arabs, namely, those who held the greatest military and economic strength. Knowing that the mighty tribes among the Ancient Arabs mainly derived their wealth from their military conquests and their Hajj-related trade, the control of the holy months was therefore of utmost importance to them, as the holy months coincide with the months of the Hajj and since war was prohibited except defensively during these months. Thus, by declaring the month of Nassi sometimes sacred and sometimes profane, the Ancient Arabes used it to make the pilgrimage coincide with the most favorable periods in terms of weather conditions, which benefited their business.

But, the Nassi also represented a major strategic and military asset for them: if they were attacked by surprise, they would immediately insert the Nassi by declaring it sacred, which would force their enemies to stop their offensive. And if conversely, they wanted to launch a surprise attack without their enemies being prepared, they would suddenly insert the Nassi, declaring it profane on that occasion, turning the coming month profane while it was supposed to be sacred.

Verily, the number of months with Allah is twelve months, so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred. That is the right religion, so wrong not yourselves therein, and fight against the associaters collectively, as they fight against you collectively. But know that Allah is with those who are the pious. The Nassi is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming pleasing to them. And Allah guides not the people, who disbelieve. S9:V36-37


The Ancient Arabs mainly derived their wealth from war and pilgrimage-related trade. The control of the holy months was therefore crucial for them.

The sacred months of the Ancient Arabs (which remained the same with the Quran) correspond to the 3 consecutive months of Dhu al-Qua’da, Dhu al-Hijjah and Muharram, and the isolated month of Rajab. The most powerful tribes among the Ancient Arabs derived a substantial part of their wealth from their military conquests. Therefore, the truce imposed by the 3 consecutive sacred months would sometimes seem inconveniently too long to them. On such instance, they would insert the Nassi by declaring it profane in the midst of the 3 sacred months, in order to allow themselves to wage war, thus making profane what Allah has made sacred.

In the same vein, if they felt that the weather conditions would not be good enough for the coming sacred month, they would insert the Nassi instead of that month and declare it profane, so as not to have to start the Hajj in conditions which would be unfavorable to their affairs, thus making profane what Allah has made sacred. Conversely, if the weather conditions were good at the end of the month, and the coming month was not sacred, they would insert the Nassi in place of the coming month, declaring it sacred on that occasion in order to start the Hajj earlier, and would desecrate one of the sacred months of Allah in order to adjust their number.

However, the real function of the intercalary month is not to manipulate the sacred months for private interests, but only to keep the months of the calendar synchronized with seasons. It is precisely this perverse and devious use of the intercalary month, specific to the Ancient Arabs that this verse condemns, and not the use of the intercalary month in general. Eventually, The culmination of all this overindulgence is that the intercalary month was abolished completely. What was once the exception with the Nassi has been erected as a rule that has now been in effect for more than 1400 years. Indeed, with the Hegirian calendar, the sacred months of Allah are systematically desecrated every year, and their holy character is only respected once every 33 years!



The second of the 2 verses on which Muslims rely to justify the abolition of the intercalary month, and therefore, the adoption of the Hegirian lunar calendar, is the following:

Verily, the number of months with Allah is twelve months, so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred: that is the right religion. So wrong not yourselves therein, and fight against the associaters collectively, as they fight against you collectively. But know that Allah is with those who are the pious. S9:V36

According to the official Islamic version, following the revelation of this verse in the year 9 of Hegira, the prophet Muhammad himself would have interpreted it as an injunction to abolish the intercalary month.

Creation of the Islamic calendar

Contrary to the Jewish practice, the Quran expressly prohibits the intercalary month.

The intercalary month would have been abolished at the end of the Medinan period, at the end of year 9 of the Islamic calendar, during a public proclamation during the pilgrimage, and is mentioned once in the Quran:

« Verily, the number of months with Allah is twelve months, so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred: that is the right religion. »

Year 1 of this calendar began on the first day of the Hegira, the 1st of Muharram (July 15 or 16, 622 AD, according to theological authors). The first period is called “astronomical”, the second “civil”. This calendar was adopted ten years after this event.


If this interpretation had really been that of the prophet Muhammad, then he would have logically changed the names of the Hegirian months, at least those which relate to seasons; such as Rabii al-awal and Rabii al-thani (“first month of spring” and “second month of spring”), Jumada-Al-Awal and Jumada-Al-thâniyya (“first month of drought” and “second month of drought”), and Ramadan (“fine autumn rains” or “strong heat”). Indeed, the Hegirian calendar makes these months occur at any time of the year, therefore rendering their names obsolete and nonsensical. For over 1400 years now, this point does not seem to have bothered any Muslim, even though this would imply that Allah uses inappropriate terms in the Quran when referring to the month of Ramadan! Ramadan, which as its name suggests, is a month which occurs in early autumn, while the Hegirian calendar shifts it in any season, depending on the year. However, falsehood cannot alter the Word of Allah, namely the Quran, and this, neither in the future, nor in the past. For true believers, who attach the utmost importance to the Quran, and therefore to the Word of Allah, this single proof is self-sufficient to definitively rule out the Hegirian lunar calendar.

Falsehood cannot come to it, neither in the future nor in the past; sent down by the All-Wise, Worthy of all praise. S41:V42

In reality, there is no divine injunction in this verse to remove the intercalary month, as most Muslims interpret it. This verse only informs us of an astronomical reality over which mankind has no control. This astronomical reality stems, on the one hand, from the duration of a tropical year, which is 365.2422 days, on the other hand, from the average duration of a lunation; which is 29.53 days. These figures imply that a tropical year has an average of 12.36827 lunations. Therefore, during a tropical year, there will never be either 11 or 13 months, but always 12 completed months (i.e. 12 completed lunations, as 1 month equals 1 lunation). The purpose of using the intercalary month is therefore not to increase the number of months in the year from 12 to 13, but only to guarantee the synchronization of the months with seasons, by compensating for the shift produced by the accumulation of residual fractions due to the need to measure time using whole numbers of days and months.

The astronomical phenomena presented above being independent, the units they define are not commensurable: their ratio is not a whole number.

In our time, one year equals 365.242201 days; the average duration of a lunation is 29 days 12 hours 44 minutes and 2.8 seconds (29.53 days); a solar year has 12.36827 lunations.

Faced with this difficulty, people have chosen either to let the calendar become desynchronized (choice of the Hegirian calendar) or to reset it empirically on celestial phenomena (lunisolar and solar calendars), even if it means losing the continuity of days. Such a calendar is said to be arithmetic or astronomical.


A Lunation corresponds to the necessary time for the moon to come back in the same position with respect to the sun. A year according to Allah has 12 completed lunations. This is what the verse S9:V36 simply says.

The Hegirian lunar calendar could in no way have been prescribed by God, for God clearly says in the Quran that the calculation of time is based on both the sun and the moon:

The Cleaver of the dawn, He made the night a phase of rest; the sun and the moon to measure time. This is the disposition of the Mighty, the All-Knowing. S6:V96

It is He who made the sun a glow and the moon a light, and He has determined phases for it so that you may know the number of years and the calculation (of time). Allah has not created all this except with a purpose. He details the signs unto knowledgeable people. S10:V5

The moon and the sun are the clock of the universe, in the literal sense of the word. Man does not know how to make a perpetual clock. God did it for us through the sun and the moon, which He subjected to a perpetual revolution, thus allowing us to calculate the time extremely precisely, without ever deviating.

And for you, He subjected the sun and the moon to a perpetual revolution. And He subjected to you the night and the day. S14:V33


It is not without reason that the sun and the moon are often associated with clocks, but it is because they are, as the Quran says, the clock that God has assigned to us in order to allow us to calculate time.

Just as a clock with a single hand is not suitable for properly displaying the time, a calendar which involves only the sun or only the moon does not allow events to be dated with enough precision. Indeed, a pure lunar calendar, such as the Hegirian calendar, loses the thread of seasons as the years go by, while a pure solar calendar, such as the Gregorian calendar, is based on calculation only and is not modeled on celestial phenomena. However, a calendar that combines both the sun and the moon all at once, is synchronized with seasons and reset on celestial phenomena as well, which makes it possible to date cosmic, civic, and religious events, using one and the same calendar. The sun is equivalent to the small hand of a clock, while the moon to the large one, it is therefore the moon which makes it possible to date any event governing people’s lives to one-day accuracy.

They ask you about the new moons. Say, “They serve as temporal markers for the people and for the Ḥajj […] S2:V189

The month of Ramadan in which was sent down the Quran  as a guide for the people, also clear evidence for guidance and discernment. So whoever of you witness [the new moon marking the beginning of the] month, shall fast it. […] S2:V185


The orbits and travel speeds of the sun and the moon have been meticulously determined by Allah, just like the cogs of a clock are meticulously positioned and rotate at a skillfully calculated speed.

The sun and the moon [evolve] according to a [meticulous] calculation. S55:V5

The next verse says that the sun shall not catch up with the moon. But what does this mean, given that the sun and the moon both have their own orbit? If 2 runners were to race, each one on his own circuit, how could one catch up with the other?

Neither the sun shall catch up with the moon, nor does the night outstrip the day. They all float, each in an orbit. S36:V40

The explanation of this verse becomes clear when we draw a parallel with the 2 hands of a clock: If the large hand went faster, the small hand would proportionally go faster. And if the small hand went faster, then the large one would follow accordingly. Neither of the 2 could outstrip the other for the simple reason that the movements of the 2 hands are, in fact, linked. The same relationship exists between the sun and the moon.

By the sun and its brightness! And by the moon as it follows it! S91:V1-2

The above verse definitely confirms us that it is the moon that follows the sun and not the opposite, in the sense that it is the sun that determines seasons, and the moon must follow them. Indeed, the sun regulates the lunar months, which must in turn, conform to its cycle through the intercalary month, while the moon does not regulate the cycle of the sun in any way.

The real way of measuring time according to the Quran is therefore neither through the Gregorian solar calendar, nor through the Hegirian lunar calendar, but is done as Allah teaches us in the Quran, through the lunisolar calendar. The year corresponds to the tropical year, in other words to a complete cycle of seasons, while the months are determined by the moon and remain synchronized with seasons by means of the intercalary month.


Both the sun and the moon are requested to correctly measure time, hence the absolute necessity of the lunisolar calendar. Unlike Muslims, Jews have maintained the intercalary month in their lunisolar calendar to this day, which allows them to celebrate their festivals at their right dates.

When God speaks of the month of Ramadan in the Quran, He does not speak of the month of Ramadan of the Hegirian lunar calendar, nor of the month of September which is the equivalent of the month of Ramadan in the Gregorian calendar. The true month of Ramadan according to the Quran is the month of the lunisolar calendar which occurs at the end of summer and at the beginning of autumn, confirming the 2 definitions related to its very name: “strong heat” and “fine autumn rains“. It is by combining the cycle of the sun, the cycle of the moon, and the addition of intercalary months, all at once, that we are able to correctly count the years and split them into months. By respecting the metonic cycle that God taught all mankind, it is very easy to calculate the years and months of the lunisolar calendar: one just have to count 1 month for each new moon, and add 7 intercalary months over a 19-year cycle. The intercalary month shall be inserted immediately after the month during which the delay of the cycle of the moon exceeds 29 days, compared to that of the sun, which amounts to adding it once every 32 months.


Here is the rule for determining the month of Ramadan by assuming that the year begins with an intercalary month.

Here is the lunisolar calendar calculated from the period preceding the introduction of the Hegirian calendar, until today:


In green, the month of Ramadan according to the lunisolar calendar approved by the Quran. In yellow, the intercalary months to keep the months synchronized with seasons.

Given that the month of Ramadan as refered to by the Quran is a fixed month in the lunisolar calendar, it therefore corresponds to a unique period in the year. So, contrary to what I’ve told you in my first article, the month of Ramadan occurs at the same time for all inhabitants of the earth, whether they live in the Northern or the Southern hemisphere.



The discovery of scrolls of manuscripts near the ruins of Qumran took place from 1947 to 1956 in 11 caves located nearby and 870 manuscripts have been reconstructed so far from tens of thousands of fragments. Most were written on parchment and a hundred on papyrus. Slightly less than 15% are written in Aramaic, the common language of the country since the Persian occupation, but the vast majority is in Hebrew, the literary and doctrinal language said to be “holy”, in which the original Torah was drafted.

The Qumran Manuscripts or Dead Sea Scrolls, considered to be the greatest archaeological discovery of the century, are the oldest Hebrew texts to be found from the Old Testament, so far. They contain an extract from the Book of Genesis, where it is clearly said that a year according to God corresponds to the tropical year (approximately 365 days) and not to the lunar year (354 days). This confirms us once again that the Hegirian calendar was never prescribed neither by the prophet Muhammad nor by the Quran, but that the true calendar according to Allah is the lunisolar calendar whose years follow the cycle of the sun and months those of the moon.

In the six hundred and first year of Noah’s life, on the seventeenth day of the second month, a Sunday, the earth was dry. That day, Noah came out of the ark, just at the end of one year, after three hundred and sixty-four days […] to the day, after a full year.

Source: DEAD SEA SCROLLS, REF 4Q252 Frag. 1 Col. 2


The 11 caves of Qumran are located in the West Bank desert


A recent study conducted by the Islamologist Wissem-Eddine Ishak and whose results were published in 2018 in a work entitled “Book of Innocence of the Intercalary Month” (كتاب براءة النسيء), presented several historical evidence formally showing that the prophet Muhammad had never abolished the intercalation. One of the strongest evidence is based on the dates of the Battle of Badr and the Battle of Yarmouk.



The Battle of Badr, illumination by Siyar-I Nabi, c. 1595. Imperial Topkapi Museum of Istanbul.

Muslim sources say the Battle of Badr began around Ramadan 17, 2 AH, about 7 years before the alleged abolition of intercalation. Historians have estimated that this date corresponds to March 13, 624 AD of the Julian calendar, but it may not be the correct date for at least three reasons:

  1. Before the abolition of the intercalation, the calendar of the Ancient Arabs still followed seasons, so the month of Ramadan always occurred at the beginning of autumn, which corresponds to October rather than March.
  2. The estimate of the conversion of the date Ramadan 17, 2 AH in the Julian calendar was made without taking into account the intercalation which was still in place, at least until the year 9 of the Hegira, that is to say for at least 7 years after the battle of Badr.
  3. This estimate does not take into account the transition on October 15, 1582 from the Julian calendar to the Gregorian calendar (I’ve already explained in a previous section the details of this transition).

Taking into account the above constraints, and using a database available at NASA on lunar cycles since 2000 BC, Wissem-Eddine Ishak estimated that the date of Ramadan 17, 2 AH rather corresponds to October 16, 623 AD.

The English Wikipedia page relating to this battle kept the former date of March 13, 624, while the French one took up the new recalculated one, i.e. October 16, 623 AD.


This difference illustrates the confusion that exists around the real period during which the calendar of the Ancient Arabs was replaced by the Hegirian calendar. Given that the prophet Muhammad actually never prescribed the abolition of the intercalary month, and therefore, never introduced the Hegirian calendar, Muslim historians had to find a subterfuge, claiming that this transition would have taken place during his lifetime in 9 AH, but was “made official”, according to the islamic terms, only during the reign of Caliph Umar. The term “made official” does not mean anything and only means to confuse us. Either this change really took place during the prophet’s lifetime, and in this case, it would be verified in the dates of the Hegirian calendar corresponding to this period, which, as you will see, is not the case, or this change never took place during his lifetime, in which case, making the Hegirian calendar “official” after his death does not legitimize it in any way, since this would mean that the prophet himself had never introduced it.

With the new date of the Battle of Badr recalculated with NASA data, the month of Ramadan in the second year of the Hegira had therefore started around September 30, 623, which confirms that the calendar of the Ancient Arabs was still in place at that time. This allows us to formally say that the intercalary month had not yet been abolished at the date of the Battle of Badr, i.e. in 2 AH.



Illustration of the Battle of Yarmouk by an anonymous Catalan illustrator (c. 1310–1325).

The Battle of Yarmouk is one of the major battles of early Islam and marks the first great wave of Muslim conquest. It was carried out at the start of the reign of the 2nd Caliph Umar against the armies of the Eastern Roman Empire, and ended the Byzantine rule in Syria. The peculiarity of this battle is that its date is reported by both Muslim and Byzantine (Syriac) sources. Historians date its start to Rajab 5, 15 AH, i.e. approximately 13 years after the Battle of Badr and 6 years after the alleged date of the abolition of the intercalary month. Byzantine-Syriac sources date its beginning to August 15, 636 AD of the Julian calendar. This would mean that the month of Ramadan in the year 15 of the Hegira would have started around October 9, 636 AD. ( If we consider that Rajab and Shabân reckon 30 days each, there are about 55 days between Rajab 5,15 AH and Ramadan 1, 15AH. If we add 55 days to August 15, 636 AD, we get October 9, 636 AD).


Yarmouk Valley. “Rajab 5, 15 AH, the great battle of Yarmouk“. The authors of this article are composed of independent historians committed to the revival of history, and who have been interested in a large number of periods of history, and have notably followed in-depth studies on the Muslim world.

It is clear that until the 15th year of the Hegira, i.e. 6 years after the alleged abolition of the intercalation, the months of the calendar followed by the Muslims were still lunisolar, as the month of Ramadan was still starting in early fall. If, as the Muslims keep saying, the Prophet Muhammad himself had abolished the intercalation in the 9th year of the Hegira, the month of Ramadan in the 15th year of the Hegira would have started approximately at the beginning of August of the year 636 of the Julian calendar, and not around October 9 as is evidently the case. Indeed, 6 years separate the years 9 and 15 AH, knowing that the lunar year has 11 days less than the solar year, the Hegirian calendar would therefore accumulate a delay of approximately 66 days over 6 years, compared to the lunisolar calendar of the Ancient Arabs. So if it had been 6 years since the Hegira calendar was in place, then the month of Ramadan of the year 15 AH would not start on October 9, 636 AD as is obviously the case, but rather 66 days before, i.e. around August 4, 636 AD.

This result shows indisputably that the intercalation was never abolished during the prophet Muhammad‘s lifetime, but rather either during the reign of the 2nd Caliph Umar (but in this case after the Battle of Yarmouk), or by one of the caliphs who succeeded him. All evidences suggest that intercalation was abolished during the reign of Muawiya, the first caliph of the Umayyad dynasty, probably in order to allow the young Islamic empire to have its own calendar as was the case with the Persian and Byzantine empires.

As I illustrated in detail in my first warning from God to Muslims, it was Muawiya‘s rise to power that was at the origin of the transition from true free Islam based on the Quran as taught by the Prophet Muhammad, to a sectarian and heretical Islam, turned into a state religion and based on the so-called Sunnah of the Prophet. Muawiya was the first caliph to authorize the use of Hadiths, while until then, they were prohibited both during prophet Muhammad‘s lifetime and throughout the reign of the 4 Well-Guided Caliphs. Muayiwa did not authorize the Hadiths for the laudable purpose of promoting the teachings of the prophet, but rather to use them as a political weapon, sponsoring their mass fabrication by an army of forgers, the best known among them being the infamous Abu Hurairah. Muayiwa used Hadiths not only to establish his political power, but also to neutralize his detractors and forge a new version of Islam according to his own wishes, which he transformed into a state religion for his new Islamic empire. Allah denounces in the Quran those who, like Jews, distort His verses and take them out of context, while they know their true meanings. Muayiwa was undoubtedly one of them. Indeed, his course of action was never motivated by the will to better obey God and the prophet, but rather with the sole intent to propel his own pharaonic ambitions, namely becoming an equal of the Roman emperors.

A later section of this article is entirely devoted to this character, since his influence has been decisive in the construction of the false Islam that we know today, based on the Sunnah.


Umayyad Caliph Walid 1st

In the invocations of Ali Zaynn Al-Abidin, nicknamed Assajjâd (the prostrate), and grandson of the 4th Well-Guided Caliph, we can read the following text in the 45th invocation of the Canticles of Sajjâd, titled “doing his farewell with the month of Ramadan“:

O our God, We are the guardians of this month with which You have honored us, and by Your Grace You have guided us to it, while the wretches have ignored its time, and because of their misery, have proscribed its blessings (to themselves and to those who do not follow it in its due time), You are the One to whom we owe to know it, and You have guided us to its good practice, and by Your grace we have fasted and observed it, but with lacks and negligence; And from much, we have accomplished so little!

اللهم إنا اهل هذا الشهر الذي شرفتنا به ، و وفقتنا بمنك له حين جهل الاشقياء وقته ، و حرموا لشقائهم فضله .أنت ولي ما اثرتنا به من معرفته ، و هديتنا له من سنته ، و قد تولينا بتوفيقك صيامه و قيامه علي تقصير ، و ادينا فيه قليلا من كثير 

In this invocation, Imam Ali Zaynn Al-Abidin, only survivor of Hussein Ibn Ali’s children after the Battle of Karbala, blames the wretches who ignored the true date of the month of Ramadan. These “wretches” to which Assajjâd alludes, undoubtedly designate the Umayyad caliphs who introduced the Hegirian calendar, while they perfectly knew that this had never been prescribed, either by the Quran or by the prophet Muhammad.

And who is more unjust than he who invents a lie against Allah? Such will be brought before their Lord, and the witnesses will say, “These are the ones who lied against their Lord!” No doubt! the curse of Allah is on the unjust, S11:V18


Through this first part, we were able to see in a concrete way all the aberrations linked to the adoption of the Hegirian calendar, as well as the serious injustices it generated. We have also seen that the 2 verses, S9: V36 and S9: V37, on which Muslims rely to justify the transition to the Hegirian calendar, absolutely do not say that the intercalary month shall be abolished or that the year according to Allah reckons exactly 12 whole lunar months. On the contrary, we have seen that the measurement of time according to Allah’s prescription is based on both the sun and the moon. In other words, on a lunisolar calendar, hence the absolute necessity of the thirteenth intercalary month. Finally, this last factual proof based on the dates of the battles of Badr and Yarmouk is sufficient in itself to close the debate. Because, it undeniably shows that the Hegirian calendar was never established during the prophet’s lifetime as the Sunnah affirms it, as we’ve clearly seen that the intercalary month was still in place at the beginning of the battle of Yarmouk in Rajab 5, 15 AH, i.e. more than 4 years after the death of the prophet Muhammad.

All this seriously invalidates the very foundations of what Muslims call the Sunnah of the Prophet, but also the significant role which is until now occupied by the scholars. Indeed, how could the sunnah be so wrong? And how come all of the great names of Islam have been making such a grave mistake for 1400 years, missing so much evidence? This discovery of the non-conformity of the Hegirian calendar with the Quran is therefore akin to a real shock wave for the entire Muslim world, completely calling into question both the legitimacy of the entire Sunnah, but also the position of authority occupied by the Islamic scholars.

Allah commands us not to take associates apart from Him, meaning: not to follow the guidance of scholars, hoping that they will guide us instead of Him. And here I am not only speaking of those who take guides in flesh and blood instead of God, but also of all those who follow their writings and interpretations. Indeed, it is exactly the same to follow physical persons as to follow their writings, because it amounts to taking up their interpretations at face value without using one’s own reflection. Allah commands us to use our own reason, to follow what He directly makes us understand from the Quran, and not to follow what others understand from it. Allah also commands us not to blindly follow the beliefs of our ancestors, whatever they may be, but rather to submit them imperatively to our own critical sense and to concrete evidence, and to confront them for ourselves with what He sent down, i.e. the Quran.

When it is said to them “Follow what Allah has sent down” they say: “Nay! We shall follow what we found our fathers following.” What! Even though their fathers did not understand anything nor were they well-guided? S2:V170



Now that we know the true period of Ramadan, i.e. in early fall, let’s focus on its practice according to the prescription of God, namely the Quran. You will see that the Islamic practice does not really equate to what is actually prescribed in the Quran, but takes the most extreme form, which makes it all the less profitable and adapted for most people. This is because Muslims rely on the Sunnah to interpret the verses of the Quran, which completely distorts its true meaning and limitates it. The Quran is by design, clear as water, fully-detailed, and complete, and therefore does not need any so-called Sunnah to help understand or supplement it.

A Book whereof the verses are fully detailed and clearly exposed, an Arabic Quran for people who know. S41:V3

In a general way, the right approach to the Quran is to add nothing to it and remove nothing from it. One has to be extremely attentive to the slightest subtlety in its terms, conjunctions, variations, and turns of phrases, and finally, one must be fully aware that nothing has been omitted in it, not even the slightest detail. What is explicitly expressed in the Quran is on purpose, and what is not expressed is also on purpose. Actually, what is not said is just as important as what is explicitly said, and is by no means negligence from God. Muslims say they follow the Sunnah of the Prophet because they believe it provides details that the Quran does not, and deals with subjects that they believe the Quran does not address. Now, this is precisely where their error lies, because the Quran absolutely contains everything, and nothing is missing in it. But, only those who are under the guidance of God are convinced by that.

We did not neglect anything to write in the Book S6:V38

As for the others, God erected an impenetrable veil between them and the Quran, preventing them from understanding it correctly. For Muslims, this veil takes the form of what they wrongly call the Sunnah of the Prophet.

Who is more unjust than the one who has been reminded of the verses of his Lord but who turns away from them, forgetting what his two hands have done? We have placed veils over their hearts, so that they do not understand (the Quran), and a deafness over their ears. Even if you call them to the right path, they will never be able to accept guidance. S18:V57

When most Muslims are invited to God and the Quran alone, most of them turn their backs, repulsed, and remain clinging to their adored Sunnah, and to their idols which they cherish more than anything, namely the prophet Muhammad, his companions, and their religious scholars.

We have put veils over their hearts, so that they do not understand (the Quran): and into their ears, deafness. And when, through the Quran, you mention Your Lord alone, they turn their backs, repulsed. S17:V46


These are the associates or idols of Muslims, these are the people whom Muslims listen to and whom they follow in place of Allah.

Because, what the false believers among Muslims seek is not God and the truth, but only to perpetuate the beliefs of their ancestors and to cement their bonds between themselves, seeking to maintain themselves at all costs in their community.

And [Abraham] said, “In reality, it is to cement bonds between yourselves in this life that you have adopted idols, apart from Allah. Then, on the Day of Resurrection, you shall disown each other and curse each other, while your abode will be the Fire, and you shall have no help“. S29:V25



The month of Ramadan in which was sent down the Quran as a guide for the people, also clear evidence for guidance and discernment. So whoever of you witness the month, shall fast it. And whosoever sick or journeying, for him the like number of other days. Allah intends for you ease, and intends not for you hardship; so you shall complete the count and shall magnify Allah for His having guided you, and haply you may give thanks.   S2:V185


In the lunisolar calendars, the month begins with the new moon. So, for the Ancient Arabs, “to witness the month” is a very clear instruction which simply means: “to observe or to witness the new moon which marks the beginning of the month“. In the case of this verse, it’s about specifically witnessing the beginning of the month of Ramadan, which is a month perfectly known by the Ancient Arabs as it has been part of their calendar for centuries.

Allah does not specify how one should “witness the month“, which suggests that this can be done in any possible way, whether directly by observing the new moon with one’s own eyes or by any other means. Already in the time of the Romans, long before Islam, people did not have to observe the new moon through their own means. Indeed, its observation was the responsibility of State officials, who once they had observed it, announced it to the entire population on Calends day. Today it is even easier as anyone can connect to the appropriate website to retrieve, years in advance, the dates of all new moons to the minute, based on NASA extremely accurate astronomical calculations. In reality, no matter how you “witness the month“, what matters above all is the reliability of the information. So you might as well retrieve this information by relying on a third party that you trust, if you are for instance struggling with new technologies or don’t have access to it.

It is quite logical that God does not impose a specific way to “witness the month“. This is neither negligence nor a lack of precision, since the Quran is addressed to all societies and all times, and since there are a great variety of ways of doing it. But, because of their Sunnah of the Prophet, Muslims have remained frozen at the time which relates to it, inventing this false rule that Allah never legislated, stating that it is required to observe the new moon with the naked eye. In terms of reliability, it is hard to do worse, whereas with the technology that we enjoy today, we know their exact dates centuries in advance.


With the technology of today, there is no need to observe the new moon with the naked eye. Yet, because of their so called Sunnah of the Prophet, Muslims have remained stuck in the Prophet’s time, preferring this archaic method despite its serious lack of accuracy.

In summary, the fast of Ramadan begins on the new moon corresponding to the month of Ramadan which belongs to the lunisolar calendar of the Ancient Arabs. You don’t even need to recalculate this calendar on your own, as the experts have already done it for you by recalculating the entire lunisolar calendar from the time before the adoption of the Hegirian calendar, and this, on the basis of NASA data and by taking into account all the calendar’s corrections made in the past.


Extract from the calendar recalculated by Wissem-Eddine Ishak using a database available at NASA containing all lunar cycles since 2000 BC. In green, the month of Ramadan, and in yellow, the intercalary month.

If you still want to complete the above calendar on your own, you just have to add an intercalary month every 32 lunar months as shown in the following document.


Just know that the month starts at the dawn which directly follows the new moon, even if the new moon occurs just a few minutes before dawn. For example, if the new moon occurs at your place on October 1st at 6:59 AM and dawn is at 7:00 AM, then the first day of the month starts directly on October 1st at 7:00 AM, and not the next dawn.

However, given the time difference from one region of the world to another, it is impossible for everyone on earth to start the month of Ramadan on the same day. Which is not a problem, because Allah has only commanded us to observe it from the new moon of the month of Ramadan corresponding to our geographical area.


O you who believe! fasting is prescribed to you as it was prescribed to those before you, that haply you may be pious. During a counted number of days. then whosoever among you is sick or journeying, for him the like number of other days […]. The month of Ramadan in which was sent down the Quran  as a guide for the people, also clear evidence for guidance and discernment. So whoever of you witness the month, shall fast it. And whosoever sick or journeying, for him the like number of other days. Allah intends for you ease, and intends not for you hardship; so you shall complete the account and shall magnify Allah for His having guided you, and haply you may give thanks.  S2:V183-185


The Sunnah decrees that the fast of Ramadan must necessarily last for a full consecutive lunar month. But is this really what the above verses states? The only way to find out is to simply analyze them thoroughly, without adding or removing anything. You will see that the so called details brought by the Sunnah actually distort and contradict what the Quran really states.

When we read “Whoever of you witness the month, shall fast it“, we can just as easily understand that it is required to fast the whole month of Ramadan, or to fast only part of it. From a purely logical standpoint, none of these 2 understandings really contradicts the verse. So which one to retain? If we do as we said in the last paragraph, and therefore stick strictly to what this verse says without adding or removing anything, then we could not rule out either of these two interpretations, otherwise we would alter this verse. Therefore, the only possible solution would be to retain both interpretations at the same time, which amounts to saying that this verse actually offers us the choice of fasting the entire month of Ramadan or only some days of it. It is therefore up to everyone to determine the number of days that they intend to fast, and you will see that in fact, Allah provides us with all the details, including the upper and lower limit of this number of days.

Let’s start by combining these different excerpts extracted from the verses above:

  1. Whosoever of you witness the month, shall fast it
  2. For a counted number of days.
  3. so that you complete the account

If the above excerpts really meant that one should necessarily fast the entire month of Ramadan, then the expression “for a counted number of days” would be meaningless, since we would already know that we must fast the entire month of Ramadan. On the other hand, if people were required to fast for an entire month, then the verse would not say “so that you complete the account“, but would quite simply say “so that you complete the month“. In fact, the “account” referred to in the expressions “so that you can complete the ACCOUNT” and “COUNTED number of days“, corresponds precisely to the number of fast days. In other words, God invites us to fast a certain “account” of days, and not necessarily a full month.

that haply you may be pious. For a counted number of days. then whosoever among you   …S2:V183-184

Indeed, it is not without reason that Allah put this expression in a sentence exclusively devoted to it, without subject or verb, in order to strike the reader. This particular turn of phrase was deliberately chosen by Allah so as to avoid any possible confusion concerning the duration of the fast, namely “a counted number of days“.

The expression “أَيَّامً۬ا مَّعۡدُودَٲتٍ۬ (‘Ayyāmāan Ma`dūdātin), which means “a counted number of days“, indicates that this number is at least 3, since the form of the word “أَيَّامً۬ا (‘Ayyāmāan) applies to a number of days greater than or equal to 3.

We find the exact same expression to designate this time the number of days of the Hajj:

And invoke Allah for A COUNTED NUMBER OF DAYS (أَيَّامً۬ا مَّعۡدُودَٲتٍ۬). Then whosoever hastens in two days on him is no sin, and whosoever delays, On him is no sin: this for him: who fears. So fear Allah, and know that verily unto Him shall you be gathered. S2:V203

This verse confirms us that the expression “a counted number of days” necessarily corresponds to a duration greater than or equal to 3 days, given that Allah adds an additional prescription in case this duration is less than 3 days: “Then whosoever hastens IN TWO DAYS, on him is no sin“. However, the expression “a counted number of days” does not refer to a specific number, i.e. a fixed number, since the expression “and whosoever DELAYS, on him is no sin” does not impose any upper limit on that period.

As for Ramadan, the injunction “So whoever of you witness the month, shall fast it” combined with the number of fast days of denoted by “a counted number of days” shows that this number varies from 3 to 30, 30 being the maximum duration of a lunar month.

However, even though the injunction “Whoever of you witness the month, shall fast it” may be interpreted as fasting a complete month or less than a month, given its turn, it seems that Allah suggests us to fast a consecutive full month in order to reap the full benefits of Ramadan. Indeed, it’s obvious that an effort produced over an entire month is not the same as over only 3 days, for example. Allah recommends the right measure, and it is up to each one to decide for oneself according to one’s faith and dispositions. But, at least, with the true prescription of the Quran, no one is left behind, and it is not all or nothing. Even those who opt for a light formula of Ramadan, still receive a benefit, and do not commit any sin by fasting only a few days instead of a full month.

However, it is not because Allah gives us the freedom to decide our own number of fast days that it means that we can change it afterwards despite our initial commitment, because Allah hates those who do not keep their promises. Allah invites us to fix in advance the number of days that we intend to fast and to stick to it afterwards, even if it means fasting other days later in order to “complete the account“.

[…] And whosoever sick or journeying, for him the like number of other days. Allah intends for you ease, and intends not for you hardship; so you shall complete the account and shall magnify Allah for His having guided you, and haply you may give thanks.  S2:V185

In contrast, Allah allows us to modify our initial commitment, should we decide to fast longer than initially planned. Indeed, some may be afraid to commit to a long fast, and therefore opt, at first, for a shorter period in order to be sure of being able to keep their commitment to Allah… But only to realize, in the end, that they could do more. It would then be extremely frustrating if they did not have the opportunity to extend their commitment, and that is precisely why Allah allows and even encourages us, to do more, if we want to.

[…] And if someone does more of his own free-will―it is better for him […] S2:V184

For all efforts we make are only for ourselves, ultimately, and benefit us both in this terrestrial life and in the Hereafter.

That man can have nothing but what he strives for; S53:V39

Whoever does good works while being a believer, his striving will not be denied, and We shall record it in his favour. S21:V94

And that his striving, verily, will be presented to him (on the Day of Judgment). S53:V40

To summarize, it so happens that contrary to “popular” belief, God lays out very flexible and adaptable rules, as everything stated above really does apply to anyone who opts for fasting. But, you will come to realize that Allah is even more compassionate and generous than that. As a matter of fact, Allah, in his infinite mercy, even allows those who do not want to fast at all, to abstain from it entirely, provided that they feed one that is indigent, as a ransom.


O you who believe! fasting is prescribed to you as it was prescribed to those before you, that haply you may be pious. During a counted number of days. Then whosoever among you is sick or journeying, for him the like number of other days. For those who can endure it [and choose not to], is a ransom, the feeding of one that is indigent. And if someone does more of their own accord, it is for them; but it is better for you to fast; if only you knew! S2:V183-184


This verse has been shockingly mistranslated by Muslim translators, causing it to say the exact opposite of what it really says, even though its translation is not confusing at all. As a result of this poor translation, many Muslims are driven to lie to their community and to God, claiming to be unfit in order to escape the obligation to fast, whereas Allah actually sets no obligation at all, provided that they feed one that is indigent as a ransom. And conversely, many Muslims can fast but won’t do it, because they believe that taking medication on a daily basis exempts them from the fast of Ramadan.


We can feed one or more indigent people either by donating money to charities, or by doing it directly. It is good to combine both: to do it anonymously through charities, because anonymous charity is more rewarded by Allah (because it is only done for the sole Face of Allah), and also by openly helping needy ones in the street, because when we are confronted with misery we better realize the blessings of God on us, and acting publicly allows us to set a good example to others in order to encourage them to bring their contribution too. Finally it allows us to give a little of our persons to the most vulnerable, who need as much material help as consideration and psychological support.

Anyone with an elementary level in Arabic will confirm to you that “وَعَلَى ٱلَّذِينَ يُطِيقُونَهُ ۥ فِدۡيَةٌ۬ طَعَامُ مِسۡكِينٍ۬(`Alá Al-Ladhīna Yuţīqūnahu)”  translates as “And for THOSE WHO CAN endure it, is a ransom, the feeding of one that is indigent“, and not the opposite: “And for THOSE WHO CANNOT endure it“.

Indeed, “يُطِيقُونَهُ (Yuţīqūnahu) is rooted in the verb “أطاق (’Aţaqa), which means: endure, bear


Moreover, with having to pay “a ransom” (فِدۡيَةٌ۬/Fidyatun) confirms us that this verse indeed speaks of “those who CAN endure it” and who choose, all the same, not to. Indeed, why would Allah ask a ransom from someone who is completely unable to fast and of whom it is not the fault? Allah never tasks a soul with more than its capacity, this is a rule of Allah which applies in all matters, including for the fast of Ramadan.

And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged. S23:V62

Allah tasks not a soul except according to its capacity, […] S2:V286

The very sequence of phrases clearly confirms us that those who are are referred to are indeed those who CAN FAST AND CHOSE NOT TO.

[…] For those who can endure it [and choose not to] is a ransom, the feeding of one that is indigent. […] but it is better for you to fast; if only you knew! S2:V184

Indeed, Allah is not going to insist by saying: “but it is better for you to fast“, for people who simply do not have the capacity to do it anyway, and who have no other choice. Otherwise, it would not make sense at all!

This bad translation of the Muslim translators is all the more improbable since the true fast as prescribed by the Quran is in fact accessible to all, and that nobody on earth “cannot endure it“. I will demonstrate this in detail later in this article, but there are many ways of fasting, not just one, as most Muslims believe. So, if the Quran does not deal with the case of those who are unable to fast, it is simply because there is no one in this situation. Which brings us to the other possible understanding of this sentence which we’ve translated in a previous section as “witnessing [the new moon marking the beginning of] the month“:

[…] So whoever witness the month, shall fast it […] S2:V185

Whoever witness the month” can also be understood as “whoever is alive, awake, and aware during the month, shall fast it“. This is also a correct translation since anyone alive, awake, and aware, i.e. “who is not in a coma” during the month of Ramadan, can actually fast it. Many Muslims who are diabetic or on medication do not fast in Ramadan because according to their interpretation from the Sunnah, fasting consists only and necessarily in a severe deprivation of drink and food. While in reality, Allah offers us the possibility to modulate the severity of our fast and to vary its forms, which makes it possible for everyone to fast, regardless of their physical condition. We recognize in this the perfect justice of Allah, because all the rites of Allah, whether Salat, Ramadan, or Hajj, are accessible to everyone, and no one is excluded, and even less those who are in a fragile situation, and therefore need them even more than others.

Although God forgives and grants His mercy even to those who refuse to fast, inviting them to feed one or more poor(s), as a ransom, God still strongly recommends that we do it of our own free will, because fasting contains an enormous benefit for us. Indeed, this practice of self-denial that represents the true fast according to the Quran, amounts to denying part of our own inequities, excess, futility, bestiality, in order to welcome the healing of God in us. Fasting is therefore the best possible remedy for us, and is a real gift that Allah offers us and not a chore, hence the insistence of Allah.

Then whosoever among you is sick or journeying, for him the like number of other days. For those who can endure it [and choose not to] is a ransom, the feeding of one that is indigent. And if someone does more of their own accord, it is for them; but it is better for you to fast. If only you knew! S2:V184



As for feeding an indigent one, Allah says it serves as a ransom for not fasting. This ransom must therefore be proportional to the number of days that we would have fasted if we had chosen to do so. Taking into account that on fasting days, we only have one meal, that of the evening, this ransom therefore amounts to offering 1 meal (and not 2) to a poor per day that we should have fasted. Bear in mind that what is designated by “poor”, is not only limited to the materially poor, but to all indigent people in general, including people afflicted by social distress, like those who, for instance, rarely have the opportunity to eat a real good meal cooked with love, as they are isolated and in great need of socializing with other people.

As for the definition of what is meant by “meal”, Allah commands us to give what corresponds to the average acceptable meal according to our own means.

O you who believe! Spend of the good things which you have earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allah is Rich, and Worthy of all praise. S2:V267

Tangibly, you have the possibility of delivering this meal directly to a poor, or giving the equivalent amount of money to a charity. If, for example, the price of an average meal that we consider acceptable for ourselves is 15 dollars, then we have to pay this amount as many days as we would have fasted. For example 10 x 15 = 150 dollars, if we were to fast for 10 days. As I’ve explained earlier, you have the possibility of helping directly by giving in person, on your own time, or indirectly through a charity, the best way being to combine both. For those who have limited means, helping poors can also be achieved by volunteering in a charity, or by visiting people in distress, or by inviting them home … etc.

In a general way, Allah encourages us to be generous, because our souls are by nature, greedy. Now, he who is greedy is greedy only towards himself, for Allah is the Rich, and does not need us at all, while we are the poors, and we absolutely need Him.

Say: “if it were you who owned the treasures of the mercy of my Lord, you would surely refrain for fear of expending; and man is indeed very greedy! S17:V100

Behold! you are those who are called to expend in the way of Allah, then there are of you some who are greedy. And whosoever is greedy is greedy only towards himself. And Allah is the Rich, and ye are the poors. And if you turn away, He will substitute for you another people, and then they will not be the likes of you. S47:V38

This is why Allah invites us to help more than one person if it is within our means, because it helps us to fight against our own greed towards ourselves, and also because Allah multiplies all that we expend for his sake a hundredfold, in this terrestrial life as well as in the hereafter.

The likeness of those who expend their substance in the way of Allah is as the likeness of a grain that grows seven ears and in each ear one hundred grains: and Allah multiplies unto whomsoever He wants. Allah is Bounteous, All-Knowing. S2:V261

But, helping those in need during the month of Ramadan should not be exclusive to those who have chosen not to fast. Because, God generally recommends that we do more, voluntarily. God therefore invites us to help one or more “poor(s)” in addition to the fact of fasting, knowing that whatever we do to obey Allah, we only do it for ourselves, and we will find its reward in this present terrestrial life, and in the other life, i.e. the true eternal life with Allah.

[…] And if someone does more of their own accord, it is for them […] S2: V184

With this recommendation, everyone wins: by fasting we offer a service to ourselves, and by feeding (in the form of physical food or any other form of “food”) indigent one(s), we also offer a service to others. This allows the most vulnerable people to eat better during the month of Ramadan, and to find solace, by means of moral and psychological support … may they be grateful to God and thus get away from their troubles once for all.

[…] Allah intends for you ease, and intends not for you hardship; so you shall complete the account and shall magnify Allah for His having guided you, and haply you may give thanks. S2:V185

The special turn of phrase that God uses: “Allah intends for you ease, and intends not for you hardship” shows how much Allah wants to make things easy for us. By saying the same thing twice, but differently, Allah shows us that through the fast of Ramadan, the goal is not to impose anything on us or to put us in difficulty, as is often the case with the Islamic Ramadan. Rather, the goal is to provide an opportunity for everyone to obtain benefit and healing from God in the easiest possible way for each individual. Everyone is therefore free to decide the efforts he is willing to put according to his own dispositions and expectations, and God will not deny any of our efforts and will grant His benefit to all according to each one’s investment.

Whosoever works righteous works while being a believer, there shall be no denial of his endeavour; and record it for him. S21:V94



[…] And for those who can endure it (and not for those who cannot endure it), is a ransom, the feeding of one that is indigent. […] S2:V184

As we have just seen, it is quite simply inconceivable that one could translate a verse as obvious as this one by exactly its opposite. If you take all the translations available in the world, in all possible languages, you will not find any with the correct translation. Yet, this verse is written in elementary Arabic and the way it is expressed is not confusing. If this does indicate one thing, it is that the reason for this bad translation can in no way be of a linguistic nature, but can only result from a general misinterpretation. In fact, Muslims around the world, even the greatest experts among them, agree on the fact that they shall not intend to understand directly the Quran for themselves, but to go through the Prophet’s Sunnah to find the right interpretation. Yet, it is precisely because of this very same Sunnah that all Muslim translators around the world have interpreted this verse by its exact opposite. The truth is that Allah invites us to reason and to meditate directly on what He has sent down, i.e. the Quran, and this, by using our own intelligence and reasoning.

We sent it down, a Quran in Arabic [language], so that you may reason. S12:V2

[Here is] a blessed Book that We have sent down to you, so that they may ponder over its verses, and that men of understanding may remember! S38:V29

Allah commands us to follow only what He has sent down, namely the Quran, and not to follow what He did not send down, namely the Sunnah.


These books are not what Allah has sent down. Therefore, you shall not follow them, as prescribed by Allah in the Quran.

Follow what has been sent down unto you from your Lord, and follow not any ally besides Him. Little do you remember! S7:V3

And here is a blessed Book (the Quran) that We have sent down, so follow it and be pious, in order to receive mercy S6:V155

[…] And those who do not judge by that which Allah has sent down, such are the unjust ones. S5:V45


This is what Allah has sent down, and which He enjoins us to follow exclusively. Those who need the Sunnah to understand the Quran completely miss out on the true meaning of the verses of the Quran.

So come to the way of Allah and that of his prophet Muhammad, which is precisely the way to which I invite you, I, YS, God’s ultimate messenger. God has instructed me to make His verses clear to you, as I have done it very explicitly throughout this article, so that you may reflect.

And when we say to them: “Come to what Allah has sent down and to the Messenger”, you see the hypocrites straying from you. S4:V61

(We sent the messengers) with obvious proofs and holy books. And towards you, We have sent down the Quran, so that you may explain clearly to men what is sent down to them, and that they may give thought. S16:V44

I am not inventing my own new way, different from that of the prophet Muhammad. On the contrary, I am restoring the true Sunnah of the Prophet, the actual immutable Sunnah of Allah, i.e. the true Law of the Quran. For, the Law of Allah never changes, and it is the same Law that Allah prescribed to Adam, Noah, Abraham, Moses, Jesus, Muhammad … and it is this very same Law that Allah has prescribed to me, His ultimate messenger YS, and that I’m sharing with you now.

This is the Sunnah of Allah for the past generations. And you will never find any change in the Sunnah of Allah. S48:V23

Formerly, the following verse applied to the people of Muhammad, led astray by all the false rules invented by their ancestors. Today, this very same verse fully applies to Muslims, Jews, and Christians, for they too follow the invented rules of their ancestors, rather than what God has truly legislated. God commands us to follow our reason and not our desires. But, people of “religions” today follow their passions for their prophets, ancestors, communities, traditions, instead of following their reason, which would allow them to realize the error of their “religions”, and to rally the path of God and His Scriptures Alone, the only possible path to salvation.

Judge then among them according to what Allah has sent down. Do not follow their passions, and beware of them lest they turn you far away from some of that which Allah has sent down to you. And if they turn away, then know that Allah’s Will is to punish them for some sins of theirs. And truly, most of men are perverts. S5:V49

Formerly, the following verse applied to Jews and Christians who, while they had the Torah and the Gospel with them, failed to follow them and rather obeyed the false rules invented by their ancestors, such as the Talmud for Jews, presented as the rabbinical tradition of the oral teachings of Moses, or the false rules invented by the Roman Catholic Church for Christians. But, today this verse fully applies to Muslims as well, as they are in the exact same situation as the Jews and Christians before them: Muslims have the Quran 100% unaltered in their hands, and yet, do not follow it. Instead they prefer to follow the tradition of their ancestors: the so-called Sunnah of the Prophet, which is a pure lie against both Allah, the Quran, and the Prophet Muhammad.

Say: “O People of the Book (today Muslims included), you stand on nothing until you observe the Torah and the Gospel and what has been sent down to you from your Lord (the Quran).” And surely what has been sent down to you from your Lord will increase many of them in rebellion, denial and disbelief. So do not sorrow over people who deny. S5:V68

As demonstrated since the very beginning of this article, taking the same approach as Muslims, not only leads to distort and limit the true meaning of the verses of the Quran, but even worse, to make them say exactly the opposite of what they truly mean. Who but the Devil prescribes the exact opposite of what God prescribes? This should be a serious hint for you to guess who is actually behind the so-called Sunnah of the Prophet. God having protected the Quran against any distortion, the Devil could not twist it as he had previously done with the Torah and the Gospel, of which only fragments remain today in what we call the Old and New Testaments. Therefore, the Devil had no other choice but to erect a distorting layer around the Quran, and nothing better than to attribute it to the Prophet Muhammad himself, in order to give it maximum credit. However, this so called “Sunnah” can in no way come from the prophet Muhammad, since the prophet simply cannot say the opposite of what the Quran says.

I’ve widely illustrated it through this article, and there is even more to come. Indeed, the “error” of the Sunnah is not limited to small details, but concerns the very pillars of religion, such as Ramadan, Hajj, Salat, Zakat, profession of faith, the calendar according to Allah … etc. Today, the vast majority of Muslims know the Quran only through the prism of the Sunnah of the Prophet, which is actually, and properly speaking, the Sunnah of the Devil. As for non-Muslims, they picture the same false image of Allah and the Quran that Muslims reflect through their false interpretation of the Sunnah. Therefore, the Devil has perfectly achieved his goal, which was to erect an insurmountable barrier between all people and the Quran, thus preventing them from accessing Allah, i.e. their sole and only way of Salvation.



It is for a good reason that throughout his mission, the prophet Muhammad had formally prohibited both the writing, distribution, and use of Hadiths, and that the 4 Well-Guided Caliphs who succeeded him did exactly the same. It was only during the reign of Muawiya, whose conversion to Islam had raised many doubts, that new Hadiths fabricated from scratch began to abound. Just like Paul of Tarsus before him, Muawiya went from the status of worst enemy of the Messenger to one of his greatest representatives, only to then spread the greatest lies about him. And just like Paul of Tarsus when he advertised that Jesus was God Himself, or the son of God, Muawiya proved to be as skilled a storyteller when forging lies against Muhammad.

Muʿawiya I (Muawiya) or ʾAbū ʿAbd Ar-Raḥmān Muʿāwiya ibn ʾAbī Sufyān, born in 602 in Mecca, died in 680 in Mecca and died in 680 in Mecca. He is the son of ʾAbū Sufyān ibn Ḥarb, one of the fiercest opponents of the prophet of Islam, Muhammad, who then became one of his companions after his conversion.


Although considered to be lacking in the justice and piety of the Rashidun (well-guided caliphs), Muawiya was also the first caliph whose name appeared on coins, inscriptions, or documents of the nascent Islamic empire.

Muawiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman, until the latter captured Mecca in 630, after which Muawiyah became one of Muhammad’s scribes.


Indeed, Muawiya was the son of Abu Sufyan ibn Ḥarb, leader of the most powerful tribe among the Ancient Arabs, the Qurayshs. Abu Sufyan ibn Ḥarb was considered as one of Prophet Muhammad‘s fiercest enemies along with Abu Jahl, and Muawiya quite naturally followed in his father’s footsteps.

Abu Sufyan ibn Harb is one of the most prominent leaders of the Quraysh tribe. A distant cousin of Muhammad, he was for a long time one of his fiercest opponents with Abu Jahl. Then, he embraced Islam during the conquest of Mecca in 630 and died in 652. He is the grandson of Umayya and the father of the first Umayyad caliph, Muawiya.


No need to describe the magnitude of the revolution sparked by the prophet Muhammad when he completely broke the tribal system of the Ancient Arabs, by redistributing the cards, thanks to the teaching of the Quran. Muawiya, long promised to succeed his father at the head of the most powerful tribe of the Ancient Arabs, the Quraysh, suddenly saw his dream of succession shattered, and it is therefore no surprise that he converted to Islam once the prophet had definitively obtained supremacy over the pagans (in 630 AD after the conquest of Mecca), of whom Muawiya was then one of the most prominent representatives. His ambition was barely concealed, and it came as no surprise when Muawiya did all he could to obtain the post of governor of Damascus, from where he was able to quietly organize his coup to regain control of the central power. By refusing to pledge allegiance to Ali (Uthman‘s successor), who was unanimously praised among believers, Muawiya was eventually the one responsible for creating the first great discord ever, within the young Muslim community.

Muawiya, who converted to Islam with his family during the conquest of Mecca in 630, became the Prophet’s scribe and fought alongside the Muslims. Under Uṯmān ibn Affān, Muawiya was appointed governor of Syria. He then refuses to swear allegiance to Ali ibn Abi Talib, successor of Uṯmān, triggering the First Fitna (the first great discordance). After the battle of Siffin (657), Ali accepts arbitration between them.


He was appointed by Caliph Abu Bakr (r. 632–634) the commander of the vanguard of his brother Yazid ibn Abi Sufyan’s army during the conquest of Syria and he moved up the ranks until becoming governor of Syria during the reign of Caliph Uthman. (r. 644–656)


Muawiya then continued to weave his web relentlessly, until obtaining, in Jerusalem, the allegiance of an assembly of Arab leaders secretly subordinated to him. Their task was to give more credit to his claims to become caliph. The same year, he had his great rival Ali Ibn Abi Talib assassinated by the Kharidjites, in what would be called today, a false flag assassination. Indeed, in order to conceal his role in this operation, he would have asked the Kharidjites to carry out a false assassination attempt against him, an attempt which of course failed, as he “miraculously” survived it. But still far from obtaining unanimity among Muslims, who were anything but fooled by his imposture, Muawiya ended up taking power almost by force, advancing at the head of a large army on Koufa (which Ali had previously erected as his capital) to force its inhabitants to choose him as caliph instead of Al-Ḥasan ibn Ali, son of Ali … In the end, Muawiya had Al-Ḥasan murdered as well, and in a most sordid way, on top of that! He then proclaimed himself caliph and founded the Umayyad Caliphate, with Damascus as capital (instead of Medina, the city of the prophet), his former governor’s headquarters from which he had launched his reconquest.

Foundation of the Umayyad Caliphate

From the year 660, Muawiya obtained the allegiance (bayʿa) of an assembly of Arab leaders in Jerusalem. In 661, the Kharidjites assassinated Ali. Muawiya should have been murdered as well while he was praying, but he was only injured. Following this failed attempt, he had the first maqsura built, so that he could pray in safety. The same year, Muawiya, at the head of a large force, marches on Koufa (which Ali had previously erected as his capital) and “convinced” its inhabitants to choose him as caliph instead of Al-Ḥasan ibn Ali, son of Ali.

As Hassan did not have any military forces, he accepted a treaty with Muawiya, but the latter did not respect its conditions.

Muawiya no longer had any obstacles in front of him and was proclaimed caliph in 661, thus founding the Umayyad Caliphate, with Damascus as capital.

According to Tabari, shortly after his abdication, Al-Hasan died, poisoned by one of his wives (Asmâ) under the directives of Muawiya who promised her in exchange to marry her to his son Yazid.


By taking the head of what would become the Umayyad dynasty, Muawiya immediately assured his power by putting members of his family in all key positions, and by repressing any revolt in a bloodshed. He then embarked on a series of military offensives, whereas up until then, all wars waged by Muslims were exclusively defensive.


Allah forbids any war of aggression, and only authorizes defensive wars. Muawiya was the first caliph to wage wars of aggression against a large number of territories, openly violating the prohibition of the Quran.

Muawiya then finally fulfilled his dream, by creating his own Islamic empire inspired by the Roman Empire which he openly took as model. He will remain in history as the one who created the first great dissension within Islam, being at the origin of the irreconcilable division between Sunnis and Shiites, still current to this day. Muawiya also developed around himself a true cult of personality, which he strategically extended to the person of the prophet Muhammad, in order to give even more weight to Hadiths. For, until the reign of Muawiya, Hadiths were still completely prohibited and their use was more than marginal, and it was Muawiya who not only made them popular, but also commissioned the fabrication of a great number of new ones, notably with the help of a certain Abou Hourayra. This, in order to use them for his own interests and consolidate his political power, and to shape from scratch, and according to his own aspirations, a new State Religion, like all other empires did.

The Umayyad Caliphate being vast, Muawiya I relies on his allies, notably Ziyad ibn Abi Sufyan, his “adoptive brother”, appointed governor of Iraq and who puts down the rebellion of Ḥugr ibn Adiyy in Koufa. The rest of Muawiya’s reign was marked by political stability and rapid territorial expansion, with the conquest of Crete, as well as part of North Africa, where the city of Kairouan was founded, and Central Asia (Kabul, Bukhara, Samarkand). Chios and Smyrna are conquered in 672, and a base is established in Cyzique. In 674, his son Yazid besieged Constantinople, during the reign of Constantine IV, but was countered by the use of Greek fire. The caliph, who saw the whole of his fleet reduced to ashes, agreed to return the Mediterranean islands, and also to pay an annual tribute to Constantinople.

Muawiya greatly embellished the city of Damascus, wanting it to be like Rome. He also developed a court capable of competing with the Byzantine court, and extended the borders of the Caliphate, going so far as to besiege Constantinople. He is also credited by many Sunnis with saving the Muslim world from the dissensions which followed First Fitna, unlike the Shiites who accused him of being the main instigator of the civil war, of weakening and dividing Muslims, of sinking the blood of the Prophet’s family, even of developing a cult of personality.

Author’s note: The Sunnis are the ones who followed the false Sunnah of the Prophet forged by the Umayyad caliphs, and who completely ignored the recommdndations of the prophet Muhammad and the 4 Well-Guided Caliphs. They have supported the Caliphate and their inventions as they were more interested in terrestrial gains than in earning the Hereafter.

However, many Sunni ulama/scholars blamed him for having instituted a sunnah, a tradition, which would consist in cursing Ali from the top of the minbars (chairs) in order to establish the legitimacy of his power and that of the Banu Umayya to the detriment of the family of the Prophet, the Banu Hashim.



Attack of the Islamic Caliphate on Cyprus

Before Muawiya, the caliphs were all elected by collective consultation, the equivalent of democracy today. And it was Muawiya, once he became caliph, who abolished this fair practice to establish the principle of hereditary transmission. Muslims never forgave him for having installed his son Yazid on the throne to succeed him.

He replaced the system of election, which had prevailed until then to appoint the new caliphs, by the principle of hereditary transmission. This is one of the main criticisms addressed to him in the Muslim tradition: having substituted for the caliphate a system close to royalty (“mulk” in Arabic), although neither he nor his successors have ever used the title of “malik” (king). Towards the end of his life, in 679, he carefully prepared the ground for his son Yazid, to succeed him as a caliph.

However, the thing ended up causing unrest, both under Yazid’s caliphate and after his death.


Ask yourself how such an abject character as Muawiya can be portrayed so positively in the Hadiths, and be presented as one of the closest companions of the prophet Muhammad. The answer is that Muawiya is quite simply the true father of Hadiths, which today are wrongly labelled as the Sunnah of the Prophet. Therefore, you’ll not be surprised to see all the manifest contradictions of the so-called Sunnah of the Prophet with the Quran. For the Devil only made use of this great criminal that was Muawiya, and of the great forger of lies that was Abu Huraira, to establish Hadiths as an indispensable tool for interpreting the Quran.

Here’s some Hadiths to the glory of Muawiya and his tribe, the Qurayshs, that prophet Muhammad supposedly pronounced. I leave it to you to judge.

« For this rank [the rank of caliph], the Qurayshs overcome all people: their muslims overcome all other muslims and their pagans overcome all other pagans » Al Bukhari, op.cit., Vol.2, p.414

« Take this arrow (to indicate to him that he considers him as his successor and to predict him paradise) until you join me to paradise » Ibid., p.254

« Allah has put his trust in 3 persons in order to protect his revelation: me (the prophet), the angel Gabriel and Muawiya » Mahmud Abu Rayyah, Adwa’a Ala As-Sunna Al-Muhammadiah, p.188

«Praise to Allah how He has made you gorgeous. Thanks to your parents for having feed you well. By Allah, I’ve never seen such a beauty except the beauty of Muawiya’s face when he came to the tribune of the prophet » Mahmud Abu Rayyah, Abu Huraira cheikh Al Madirah, p.255

Muawiya was behind the forgery of a great number of Hadiths to support his political power, such as the following one:

« There will be seditions! The one who will stay seated will be better than the one who will stand up! The one who will stand up will be better than the one who will march! The one who will march will be better than the one who will run! The one who will take part to it will be destroyed for sure! Whoever will find refuge must imperatively go there in order to be protected ». Al Boukhari, op.cit., Vol.4, p.361


The Umayyad caliphs are those caliphs who are said to be above Divine Law, because they forge it according to their own aspirations.

Today, Allah wants to restore, through his ultimate messenger YS that I am, the whole truth about what really happened after the Prophet Muhammad’s time. Allah wants to rehabilitate the Prophet Muhammad and cleanse him of all the lies that the Sunnah who usurps his name attributed to him. He wants to reestablish His true law of the Quran which has been replaced for more than 1400 years by the Hadiths precepts. Allah wants to designate the real culprits, namely, in the first place, Muawiya and his accomplice Abu Huraira, the real fathers of the so-called Sunnah of the Prophet. Obviously, all of the traitors, including Paul of Tarsus, Muawiya, and Abu Hurairah, were unanimously based in Damascus, from where they set up their plots against The Truth of Allah and His messengers, Muhammad and Jesus. It is from Damascus that these 2 odious lies forged against Jesus and Muhammad started, and which forever disfigured the original Christianity and Islam to make them become the cults of the Devil that we know today. And it is from Damascus that God will now put an end to more than 2 millennia of lies and retribute the traitors once and for all. Indeed, for almost a decade now, Damascus has been in war and God has focused all attention on it, because it is precisely this conflict which will seal the fate of all traitors, cultists, associaters, and idolaters. Where the lie began, where it will end, where traitors are born, where they will be buried.


As for the rite of Ramadan itself, you will see, once again and not surprisingly, that the Islamic version based on the Sunnah distorts what the Quran really says and obscure part of it, making its practice more difficult while being less profitable. First, here is the consensual Islamic translation of what is the rite of Ramadan:

It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts).They are your garments. And you are their garments. Allah knows that you had clandestine sexual relations, so He forgave you and pardoned you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete your Saum (fast) until the night. And do not have sexual relations with them (your wives) while you are in I’tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His verses to mankind that haply they may fear Him. S2:V187




[…] eat and drink until the white thread (light) of dawn appears to you distinct from the black thread, then complete your Saum (fast) until the night […] S2:V187

One might think that this verse is clear enough that for once, Muslims will interpret it correctly. But, this precise point will illustrate to you in a concrete way how the Sunnah erects an impenetrable veil between Muslims and the Quran, which prevents them from understanding the Quran, even its simplest verses. According to the Sunnah of the Prophet, the fast begins at Fajr (dawn), and ends at Maghrib (sunset). But, where does this verse even speaks of MAGHRIB (مَغۡرِبُ)?

“[…] Then complete your fast UNTIL THE NIGHT (AL-LAYLI/ٱلَّيۡلِ)  […] S2:V187

The true prescription of the Quran speaks of observing the fast until THE NIGHT, and not until the MAGHRIB (sunset). However, the night does not start immediately at sunset, but there is an intermediate phase called “dusk” which separates sunset from the night. It seems all the more logical to observe the fast until the night, since we start it at dawn. Just as it would have been logical to observe it until sunset, if the Quran had prescribed to start it at sunrise, which is not the case. There is a clear logic in this prescription, but those who follow the Sunnah have lost all logic a long time ago. I have been plainly trying to explain it to you, in the hope that it triggers a chain reaction in the entire Muslim world, and that the sincere believers among the Muslims finally join the religion exclusive to Allah and the Quran, following the model of the Exemplary Doctrine of Abraham.


According to scientific experts, there are 3 phases of dusk and 3 phases of dawn, called “civil“, “nautical“, and “astronomical“.


It is in the middle of the nautical dawn that we find the exact terms used in the Quran: “until the white thread (light) of dawn appears to you distinct from the black thread “, i.e. the first rays of light which are distinguishable on the horizon.

Astronomical dawn begins when the sun is 18 degrees below the horizon in the morning. It is “first light”. Astronomical twilight follows instantly until the sun is 12 degrees below the horizon. At this point a very small portion of the sun’s rays illuminate the sky and the fainter stars begin to disappear. Astronomical dawn is often indistinguishable from night, especially in areas with light pollution. Astronomical dawn marks the beginning of astronomical twilight, which lasts until nautical dawn.

Nautical twilight begins when there is enough illumination for sailors to distinguish the horizon at sea but the sky is too dark to perform outdoor activities. Formally, nautical twilight begins when the Sun is 12 degrees below the horizon in the morning; the first rays of dawn can then be distinguished. The sky becomes light enough to clearly distinguish it from land and water. Nautical dawn marks the start of nautical twilight, which lasts until civil dawn.


Symmetrically, it is in the middle of nautical dusk that the last rays of light are distinguishable on the horizon:

Before nautical dawn and after nautical dusk, sailors cannot navigate via the horizon at sea as they cannot clearly see the horizon. At nautical dawn and nautical dusk, the human eye finds it difficult, if not impossible, to discern traces of illumination near the sunset or sunrise point of the horizon (first light after nautical dawn but before civil dawn and nightfall after civil dusk but before nautical dusk).

Sailors can take reliable star sightings of well-known stars, during the stage of nautical twilight when they can distinguish a visible horizon for reference (i.e. after astronomic dawn or before astronomic dusk). Under good atmospheric conditions with the absence of other illumination, during nautical twilight, the human eye may distinguish general outlines of ground objects but cannot participate in detailed outdoor operations.



To determine the beginning and end of the fast, you can find the times of nautical dawn and nautical dusk on the appropriate weather website based on the data of your national weather agency.


The first and last distinguishable rays of light occur respectively in the middle of the nautical phases of dawn and dusk, which gives approximately 7:20 AM and 8:50 PM.



For the same date, the fast of the Sunnah starts at 6:55 AM and ends at 7:08 PM, which makes a difference of 25 minutes for the morning and 40 minutes for the evening. Knowing that dawn and dusk reach their minimum durations around the equinoxes (15 October being near the equinox), and maximum durations around the solstices, this difference would therefore be much greater if we made the comparison in another period of the year (further from the equinoxes).

Actually, it is not even necessary to know the exact times of nautical dawn and dusk, which are just the scientific terms marking the start and end of the distinguishable day. Because, the Divine Order simply prescribes us to fast when “the white thread (light) of dawn APPEARS TO YOU DISTINCT from the black thread “, until the night, i.e. until the last distinguishable rays of light on the horizon. The verse makes it clear: “appears TO YOU distinct“, which means that a simple observation with the naked eye is more than enough. So all you have to do is to look out the window, and as soon as you see the first ray of light on the horizon, it means that you can start the fast, and conversely, you break it as soon as you hardly distinguish the last ray. Don’t worry, for God is not going to punish you because you’ve missed a few minutes, as long as you remain honest and sincere. Remember, the true practice of Ramadan according to the Quran, is based on sincerity and volunteering above all, so God trusts us just as we trust Him. Notice that if God had commanded us to break the fast at sunset as the Sunnah claims, it would not be possible to detect this moment with the naked eye. However, the Divine Order is supposed to be easily implemented whatever the time, and whatever the means at our disposal.


[…] Eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete your Saum (fast) until the night. And do not be in their presence while you are on a ritual retreat in mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His verses to mankind that haply they may fear Him. S2:V187


Muslim translators translate the excerpt thats I have highlighted as:

And do not be in their presence while you are in ritual retreat in mosques

But, this translation does not actually make sense to Muslims, since their Islamic fast is limited to a deprivation of food and drink, and therefore does not include any “ritual retreat in mosques“. Even if we consider that Salat Al Tarawih (another invention of the Sunnah) is what is referred to as “ritual retreat in mosques“, that still does not fit since Salat Al Tarawih takes place during the night of the fast, while the “ritual retreat in mosques” is prescribed during the day. If we rule out Salat Al Tarawih as a possible interpretation, we can’t see how Muslims apply this prescription. Indeed, outside of prayer times, very few Muslims gather in mosques during the day, whether during Ramadan or outside this period.

Moreover, if this translation had been correct, then why would this verse prescribe, especially during Ramadan, to not be in the presence of our wives in mosques, when this prohibition is valid at all times according to the Islamic rules of the Sunnah?

That does not make sense at all! But, this illustrates, quite blatantly, the fact that most Muslims are satisfied with simply following the Sunnah, regardless of what the Quran actually prescribes, since such a translation neither shock them, nor invite them to inquire further into the subject. For them, the Sunnah already does the job explaining the whole Quran, so they feel no need to look for its explanation by themselves.

Yet, you will see that this verse is perfectly clear for anyone with an elementary level in Arabic:

“[…] But do not be in their presence while you are on a ritual retreat in the mosques. […]” S2:V187


As women are never supposed to be in presence of men in mosques, one can logically deduce that the word “ٱلۡمَسَـٰجِدِ (Al-Masājidi) generally translated as “MOSQUES “, cannot be translated that way in this verse.

The word “ٱلۡمَسَـٰجِدِ” is rooted in “سجد (sājādā), which etymologically means “to listen by shaking the head or by nodding” or “to prostrate or to bow down“, which corresponds to the natural behavior of the believer when he is recollecting himself to God. In evoking God, reviewing His blessings, and reading His Divine Word, any genuine believer can only nod or bow down to further emphasize his approval. This behavior was also perpetuated by Jews, who, as often, kept the letter without the spirit, by mechanically shaking their heads when they read the Torah or pray to God.

Jews Praying at Western Wall

Orthodox Jews shaking their heads (“sājādā/سجد“) in approval, while reading the Torah and praying to God in front of the Wailing Wall.

Translating “ٱلۡمَسَـٰجِدِ” as “MOSQUES” actually shrinks the true sense of this word, since mosques are generally considered as places to pray God and to invoke Him, and therefore places where people “nod” in approval.

In this regard, mosques have unfortunately become, most of the time, places where the Prophet Muhammad and his companions are glorified instead of Allah, and where Hadiths are recited to the detriment of the Qur’an, which should trigger a huge warning to all sincere believers among Muslims. It is now a duty for all true believers not to stand in mosques any longer, and this is in no way a failure on their part. And this also applies to churches, synagogues, and any other places of worship. True believers have nothing to do with the sectarians, idolaters, and associaters, that are people of “religions” (calling them “cults” would be more appropriate) in general, and must therefore completely dissociate themselves from them. They should in no case claim to be Jews, Muslims, or Christians, but rather as totally free men, devoting their entire Religion to Allah, and following the Exemplary Doctrine of Abraham.

Say: “O you who deny! I don’t worship what you worship. And you’ll never worship what I worship. And I will never worship what you used to worship. And you’ll never worship what I worship. You have your religion, and I have my religion”. S109

That said, we cannot translate in this verse the word “ٱلۡمَسَـٰجِدِ” as “MOSQUES “. The correct translation would rather correspond to the etymological meaning of this word, ie “places of obedient listening“, or “places of prostration“, or “places of nodding“. This meaning is confirmed by another word of this verse, “عَـٰكِفُونَ (`Ākifūna), which is also poorly translated by Muslim translators, although it is used many times in the Quran, with a crystal clear meaning.

When he said to his father and his people: “What are these statues with which you recollect?” S21:V52


They said: “We worship idols with whom we remain recollected” S26:V71


They said: “We will not cease to recollect to him (the golden calf), until Moses returns to us” S20:V91


With the right translations of the terms ” ٱلۡمَسَـٰجِدِ” and ” عَـٰكِفُونَ“, the sense of this verse now becomes obvious:

[…] But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat) […] S2:V187

One thing led to another, and the Muslim translators having already translated the word “ٱلۡمَسَـٰجِدِ” as “MOSQUES“, could logically not translate the word “عَـٰكِفُونَ” (`Ākifūna) as “in spiritual retreat“, since the mosques generally do not have this use. To fill the void created by their first mistake, they translated the word “عَـٰكِفُونَ” as “in ritual retreat“, implying “in Salat“, in order, at the same time, to get closer to the true meaning of the word “عَـٰكِفُونَ“, while sticking to the usual function of mosques, which is to perform Salat.

Another reason that led Muslim translators to ignore the true meaning of this verse is, once again, their sacrosanct Sunnah of the Prophet. Indeed, according to the rule of the Sunnah, Ramadan does not include any prescription of spiritual retreat or recollection to be observed during the fast. This clearly shows us that Muslims discern the Quran through the Sunnah, and not the other way around as they like to believe it. Indeed, you will gladly hear them say that it is the Quran which allows them to discriminate between the truth and falsehood in Hadiths, even though their understanding of the Quran is absolutely not impartial, but is totally biased by their interpretations of the Sunnah, with said Sunnah being exclusively based on Hadiths … it is the snake that bites its own tail! However, the only source in terms of Law must be the Quran in exclusivity, and not, as Muslims think, the Quran combined with Hadiths. And the only criterion of discernment must be the Quran, and absolutely no other book.

The month of Ramadan in which the Quran was sent down as a guide for people, and clear evidence of well-guidance and discernment S2:V185

Blessed is He Who sent down the Book of Discernment to His servant, that he may be a warner to the whole world. S25:V1



[…] Eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat). […] S2:V187

The true translation of this verse allows us to rediscover an essential aspect of fasting that Muslims have hitherto completely overlooked, which is spiritual retreat and recollection to God. Indeed, the complete rite of Ramadan according to the Quran combines fasting, prayer, meditation, contemplation, recollection, and retreat, all at once, which amounts to a fast of the body and the spirit. The Quran confirms us its full practice by reminding us that this is also what was prescribed to those who preceded us:

O you who believed! Fasting is prescribed to you as it was prescribed to those before you, that haply you may be pious S2:V183

We still see this way of fasting among Jews and Christians, who, unlike Muslims, observe a much more flexible and varied form of fasting, in addition to prayer, recollection, meditation, contemplation, and retreat. With the Quranic version of Ramadan, we therefore find the exact same practice as “those before us“, namely Jews and Christians, with additional details which the latter have lost, such as for instance the true duration and period of the fast.

The Rule of Allah is immutable, so this is no surprise to see that God has actually prescribed the very same practice, combining  fasting, prayer, meditation, recollection, contemplation, and retreat, all at once, to all His messengers: from Muhammad, to Jesus and Moses , … and it actually goes back to Adam.

Adam stood in prayer for 40 days and 40 nights, he did not eat or drink until he fell to the ground with hunger and thirst. C1:V71 –  Conflict of Adam and Eve with Satan (Apocryphal Gospel) – PDF VERSION

Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward hungered. Matthew C4:V1-2

And Moses was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the Ten Commandments. Exodus C34:V28

This practice was not only for messengers, but was also observed by all believers. In the first chapter of Nehemiah, we find this man praying and fasting for the destroyed walls of his city. As a result of his prayer and fasting, God influenced the heart of the king for whom Nehemiah was working. The king sent him to Jerusalem to supervise the reconstruction of the walls. This man also obtained God’s answer by means of fasting.



Chapter 1 & 2

The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace that Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, and said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned. We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses. Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand. O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer. And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence. Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid, and said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire? Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven. And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it. And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time. Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me. When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel. So I came to Jerusalem, and was there three days. And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon. And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass. Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned. And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.


Even before God elected him as a prophet, Muhammad also used to fast while recollecting himself to God in isolated places. As a matter of fact, he maintained this practice throughout his entire life.

He developed the habit of retreating, like the Christian ascetics, in the Hira cave on the Mountain of Light, around Mecca. Sometimes he stays there for a whole month.

Source: The life of Muhammad before Islam


Aïsha, the wife of the prophet, related that the prophet observed a retreat (Itikaf / إعتكاف) during the last 10 days of Ramadan, this, until God took back his soul, and his wives kept this practice after him. Sahih Bukhari, Book of Itikaf.




We will now see what the practice of recollection consists of, and how it can be practically implemented. The following verse sums up God’s prescription on this subject, and as I have been able to show you so far, everything is said in the Quran and absolutely nothing is missing.

[…] But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat) […] S2:V187

This prescription is extremely simple, but it does not mean it’s incomplete. The simpler the prescription, the more it is purposely broad and invites to personal initiative. God does not impose on us any specific form, duration, or location, and leaves us totally free to organize our recollection or spiritual retreat according to our own dispositions and preferences. The only thing that God explicitly commands us is to not be in presence of our spouses when we are actively recollecting, i.e. connected with Him. In other words, that our spouses shall not be physically near us in our place of recollection or retreat.

As for the details, it is up to everyone to decide the way of proceeding with which they feel the most comfortable to communicate with God. Indeed, the Quran is not addressed exclusively to Muslims, but to the whole world. The divine prescription must therefore be naturally adapted to all, whatever culture, habits, means, and conditions.

I will now describe some ways to implement this practice, but there are actually as many ways as there are believers on earth. The best is that you implement your own method because each one has his own relationship with God, and therefore his own way of communicating with Him. For example, your recollection may very well take the form of reading the Quran and other books of God (even if their present versions have been corrupted, their reading remains nonetheless beneficial, provided that you use the Quran to discriminate the truth from falsehood), of prayers aloud or silently within yourselves, of Salats or ritual prayers, of moments of silence in order to better perceive the answers that God inspires in us, and of phases of contemplation of the work of God if you are in a natural setting. Your recollection can also be observed at home, isolated in a room, or in the form of a retreat in a place specially designed for this purpose, so as not to be tempted by terrestrial matters. It can also be done in full nature if you have the opportunity… and there are many many other ways.

What trully matters above all is to be alone over a sufficiently long period, in a setting which is conducive to concentration and reflection, and, ideally, which allows you to be able to contemplate God’s creation firsthand.

Choosing a place specifically fit for this purpose makes it possible to observe several days of retreat in a row, in order to mark a true break and give ourselves time to disconnect from this terrestrial world, and from all the parasitic thoughts that constantly attract us to it. With the right state of mind, your retreat may well only last a weekend in case you have little time at your disposal, although a longer period would be more ideal for those who can afford it. In case you’ve opted for a multi-day retreat, you are not required to remain in recollection all day long. I would even say that it is not beneficial, because none of us have the capacity to remain efficiently recollected that long. The best is to arrange several short sessions, no more than one hour or two, in order to maintain your level of concentration and fervor for God, while alternating with other activities, such as reading the Quran, walking in full nature in order to contemplate the creation of God (walking being very conducive to reflection), or discussing about God-related topics if you are not alone, etc. You can also very well organize your retreat with fellow believers, to motivate each other and to be able to mark some pauses, as many opportunities to exchange your thoughts on God’s wisdom and teachings, but also to share what God inspires you as you progress in your retreat. It also allows you not to be alone at night, as it can be difficult for some to be on their own for several days in a row. However, beware not to talk about earthly matters, whether during the day or the evening, so as not to undermine your efforts with futile or impure thoughts.


What could be better than being in full nature, far from people, with God’s creation as a background, to devote yourself to God? I strongly advise you to arrange a few days during your fast in Ramadan to perform a retreat in the heart of nature, very far from this material world. The benefits are guaranteed.

In addition to your retreat, or for those who do not have the opportunity to arrange it, you can simply arrange short sessions at home during fast days, at your convenience, isolated in a room, in order to recollect yourselves to God. Even if you are working or have children, it is always possible to find a little time to devote yourself to God. However, God does not impose on us what is beyond our capacity. Therefore, none of what I’ve mentioned is mandatory, but everything should ideally arise from directly within you.

Recollection, retreat, contemplation, meditation, and prayer are only some of the components of the rite of Ramadan, the one important component being fasting, namely the restriction of enjoyments in all possible forms. Depending on your conditions and habits, you can combine prayer, contemplation, recollection, meditation, fasting, all at once, according to your own formula, adapt it from day to day. It’s all about being as sincere as possible and doing your best. God does not require us to evoke Him without interruption for a whole consecutive month, because no one is able to do that. Therefore, nothing prohibits you from doing earthly things while observing the fast, such as working, practising sports, shopping, meeting friends, playing video games, watching television, reading newspapers, etc.

It’s up to everyone to give what they can according to their own means, the objective being to mark the occasion, and to make an extra effort on oneself, in order to improve as a person, purify oneself of sins as much as possible, and thus get closer to God.



In addition to prayer, meditation, contemplation, recollection, and retreat, the other important aspect of the rite of Ramadan is of course the fast. But, does fasting consist only, as Muslims define it, in a severe deprivation of food and drink?

In reality, the most extreme form of fasting, while being the least suitable for most of the people, is the one recommended by the Sunnah, and I do not even mention the real risk that it may represent for health. Some might think that refraining from food and drink from dawn to dusk is manageable. But, actually, in certain regions of the world and under certain temperatures, even for those who are in the prime of life, especially those who have a job that requires physical force or which exposes them to the sun, the danger remains real. Indeed, all the doctors in the world will tell you that prolonged dehydration, coupled with extreme temperatures, is an explosive cocktail for men’s health, whatever age and shape.

In any case, would Allah prescribe a rite that would especially favor those who are young and in good shape? What logic and justice would there be in this? Has Allah prescribed fasting to endanger our health? Or to do good for us? Because we shall not bury our heads, even for those who can endure it and who have done it for decades (of which I have been a part for more than 30 years now), the Islamic version of Ramadan remains extremely difficult, especially when it occurs in the middle of summer and that the duration of a day can be as long as 20 hours! Believe me, I’m speaking as a connoisseur. With such a duration and extreme conditions, Ramadan according to the Sunnah becomes a real martyrdom for body and mind, as it only leaves us a few hours to eat and sleep, and requires us to eat and drink a lot over a very short period of time. As a result, this prevents us from sleeping well and gaining strength for the next fasting day, as we have to get up very early. Of course, such torture has never been imposed by Allah! Let me say this plainly: it is, beyond the shadow of a doubt, the Devil himself who is behind the Islamic version of Ramadan. And, its purpose is not to benefit us or to make things easier for us, but rather to make them as difficult as possible, while causing us maximum harm for a minimum of benefit in return.

[…] Allah intends for you ease, and intends not for you hardship […] S2:V185

How could Allah possibly insist so much on saying that He intends for us ease, and not hardship, while imposing on us such an inhumane fast as the one recommended by the Sunnah? Is Allah mocking us? Certainly not! Allah is completely innocent of all of this! But, it is rather the Devil who mocks Muslims through his so-called Sunnah of the Prophet, which only makes their lifes more difficult, while, on the contrary, Allah has sent us the Quran to make our lifes easier.

We have not sent down the Quran unto you to put you in difficulty. S20:V2

Ô Muslims, you now have 2 choices: Allah and the Quran alone, or your associates and the Sunnah. Extreme ease or extreme difficulty, to believe and be grateful or to deny and remain self-sufficient, the final good outcome or the final bad outcome. God’s forgiveness and healing, or God’s wrath and chastisement.

He who gives and demonstrates piety, and who recognizes the great blessing (of God), We will facilitate for him the way to the easiest way, and as for the one who was greedy and dispensed (from the remembrance of God), and who has denied the great blessing (of God), we will facilitate for him the way to the most difficult way. S92:V5-10

Now that we know that Allah never prescribed such a fast as the one practiced by Muslims, Let’s see what Allah has truly prescribed in the Quran.

[…] Eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. […] S2:V187


It’s hard to get any simpler than this prescription. Yet, you will see that it says a lot more than it seems to. This prescription tells us that we can eat and drink as we wish, and this, until we distinguish the white thread of dawn from the black thread of night, and from that moment, to simply OBSERVE THE FAST until the night and NOT TO REFRAIN FROM EATING AND DRINKING ALTOGETHER until the night! Here are 2 very different things! Indeed, “fasting” is absolutely not synonymous with “observing a severe deprivation of food and drink“. Because fasting can take a great variety of forms and be observed at different levels of severity.


To fast

  1. To eat few, to eat less, or even to not eat at all, either voluntarly, or by an imposed abstinence or by lack of food.
  2. To refrain or to be deprived of certain enjoyments, etc.
  3. To refrain from food or from cerain foods, by devotion, or by mortification.

The word “fast” may indeed mean “to observe a severe deprivation of food and drink“, but this is far from being its only meaning. As you have seen throughout this article, the Devil’s Sunnah (we can now call it by its true name in order to start cleansing the name of the Prophet Muhammad of the horrors with which it associates him) systematically retains the most detrimental meaning, while ruling out all other possible meanings.

What the Quran really tells us is to “fast“, and not necessarily to refrain from eating and drinking altogether. As the above definitions indicate, fasting can be declined under countless forms, since this word means, all at once: “to refrain to a CERTAIN DEGREE from eating and drinking“, or “to refrain only from certain foods” , or “to refrain from certain enjoyments in a general way“. Eating and drinking are not the only enjoyments that exist, but there are countless others, many of which have nothing to do with nutrition. But, I will illustrate this point in detail later in this section.

In fact, there is no need to even look up the definition of the word “fast” in a dictionary. The Quran being its own dictionary, we also find the same definition therein.

The Quran distinguishes between the words “صِّيَامَ (Şiyām) and “صَوۡم (Şawm). These 2 words, even if they are very close, do not mean quite the same thing. The word “صِّيَامَ (Şiyām) means “THE FAST” in general, i.e. in all its forms, while the word “صَوۡم (Şawm) means “A FAST” in particular, i.e. one single type of fast.

Now, the verse S2:V187 says: “أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِ‌ۚ“, which means “complete THE fast (in all its forms) until the night“, this is why this verse does not give more details as to the nature of the fast that shall be observed, since this refers to the fast in general.

While in the following verse, it is the word “صَوۡم (Şawm) which is used this time, i.e. “only one particular type of fast“, which explains why the verse specifies what type of fast we’re dealing with.

So eat and drink, then and let your eye rejoice! And if you see any human being, say “Verily, I have vowed a صَوۡم/jeûne/Şawm to the Almighty: so I will not speak to any human being today.” S19:V26

In this verse, God ordered Mary to fast, while telling her: “eat and drink“. This confirms us that according to God, there is not one single form of fast, consisting in a severe deprivation of food and drink, as the Sunnah wrongly affirms it, but that there are countless other forms. In this specific verse, the fast assigned to Mary simply consists in restraining from speaking to anyone. By the way, one can see that even this type of fast, limited to speech, is not rigid like that of the Sunnah, but flexible, since Mary still has the opportunity to speak to people if they address her, just to tell them that she has taken a vow of silence as part of a fast dedicated to God. In the same vein, even during your fast, Allah obviously allows you to taste your meals when you cook them in order to not miss them. This does not break your fast in any way, provided that you act with piety and do not commit any abuse.

But, this is not the only bad translation of the Muslim translators in this verse:

It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts).They are your garments. And you are their garments. Allah knows that you had clandestine sexual relations, so He forgave you and pardoned you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread of dawn appears to you distinct from the black thread, and then observe the fast until the night. […] S2:V187


Muslim translators translate “ٱلرَّفَثُ إِلَىٰ نِسَآٮِٕكُمۡ (Ar-Rafathu ‘Ilá Nisā’ikum) as “sexual relations with your wives“, which once again limits this expression to its most narrow sense. Because, the term “ٱلرَّفَثُ (Ar-Rafathu) has a much broader meaning, and encompasses in a more general way all intimate acts within the couple: It goes from caresses, hugs, tender gestures, sweet words, … to sexual acts. The most appropriate translation for this word would therefore be “flirtation/flirt“. But, their mistranslation does actually not end there:

It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts).They are your garments. And you are their garments. Allah knows that you had clandestine sexual relations, so He turned to you and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread of dawn appears to you distinct from the black thread […] S2:V187


أَنَّڪُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَڪُمۡ (‘Annakum Kuntum Takhtānūna ‘Anfusakum) translates word by word as “that you betrayed yourselves“. But, the Muslim translators have instead chosen to translate this sentence as “that you had clandestine sexual relations” to preserve their logic of translation.

The right translation of “أَنَّڪُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَڪُمۡ (‘Annakum Kuntum Takhtānūna ‘Anfusakum) as “that you betrayed yourselves” confirms us that the meaning we have given to the word “ٱلرَّفَثُ (Ar-Rafathu) is the right one. Indeed, this verse is not only limited to sexual relations, but extends to all types of flirtations within the couple. Given the privileged links that God has placed between the members of any couple, we understand that it is difficult for them to restrain, day or night, from any act of tenderness. Allah knew that the believers “betrayed themselves” by flirting here and there with their wives, thus did not observe His prescription properly. He then says in this verse that He “forgave” them for that. This shows that the believers were indeed guilty, which means that this ban on flirting with their wives was truly from Allah, and not a false pagan rule. But, Allah says that He “pardoned” them, which shows that He now allows them to fully enjoy their wives during the night of the fast, contrary to what He had prescribed to past generations. This is the right translation of the verse:

It is made lawful for you to flirt with your wives on the night of the fast. They are your garments. And you are their garments. Allah knows you betrayed yourselves so He forgave you and pardoned you. Henceforth, cohabit with them and fully enjoy what Allah has written in your favor […] S2:V187


But, in addition to the ban on all flirtations during the night of the fast, there was another ban that was in effect among the Ancient Arabs, which was to also refrain from eating and drinking, day or night, and this, for several days in a row. This is why the verse says, “HENCEFORTH … eat and drink until you distinguish the white thread of dawn from the black thread“, which definitely proves that this practice was indeed taking place within the Ancient Arabs.

It is made lawful for you to flirt with your wives on the night of the fast. They are your garments. And you are their garments. Allah knows you betrayed yourselves so He forgave you and pardoned you. HENCEFORTH, cohabit with them and fully enjoy what Allah has written in your favor, and EAT AND DRINK (AS YOU WISH) until the white thread of dawn appears to you distinct from the black thread […] S2:V187

Obviously, this prohibition on eating and drinking during the night of the fast was never prescribed by Allah, since the only thing which is reproached to believers in this verse concerns the fact that they clandestinely flirted with their wives during the night of the fast, while this was prohibited by God. If this verse explicitly allows believers to eat and drink during the night of the fast, this is absolutely not to suggest them, as the Muslim translators have interpreted, that they shall necessarily do the exact opposite during the day, but only to explicitly lift this prohibition inherited from the pagan traditions of the Ancient Arabs.

It is made lawful for you to flirt with your wives on the night of the fast. They are your garments. And you are their garments. Allah knows you betrayed yourselves so He forgave you and pardoned you. Henceforth, cohabit with them and fully enjoy what Allah has written in your favor, and eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat). These are the limits set by Allah, so approach them not. Thus does Allah make clear His verses to mankind that haply they may attain piety. S2:V187

The particular turn of phrase used in the above verse explains, partly, why the Muslim translators interpreted the word “fast” as a severe deprivation of food and drink. Indeed, given this turn of phrase, they understood that everything that was authorized before dawn was prohibited afterwards. However, this is not how we should understand this verse, because the purpose of God is obviously not to create more confusion, but on the contrary, to clarify things as much as possible. We must keep in mind the context of revelation of this verse: Allah did not establish a new rite, the fast in Ramadan, but only adjusts the way it was practiced by the Ancient Arabs. There is therefore no logical link to be established between the 2 prescriptions that I have colored in green and in red, as the Muslim translators have wrongly deduced. In reality, Allah is content to adjust the current practice among the Ancient Arabs: in green, as regard the night, and in red, as regard the day.

When these verses were revealed, the Ancient Arabs forbade all flirtations with their wives, day or night, throughout the month of Ramadan. Regarding the night, Allah has explicitly lifted this prohibition, although this was prescribed before. On the other hand, regarding the day, Allah has maintained this prohibition, and even added to it an additional constraint:

It is made lawful for you to flirt with your wives on the night of the fast. They are your garments. And you are their garments. Allah knows you betrayed yourselves so He forgave you and pardoned you. Henceforth, cohabit with them and fully enjoy what Allah has written in your favor, and eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat). These are the limits set by Allah, so approach them not. Thus does Allah make clear His verses to mankind that haply they may achieve piety. S2:V187


This prescription is full of good sense, since it is impossible for us to completely ignore our spouses when they are near us, so God commands us to simply not be in their presence while we are recollecting ourselves to Him, in order not to disturb our communication with Him.

Regarding the ban of the Ancient Arabs to eat and drink, day or night, and this, sometimes for several days in a row, such a rule has never been prescribed by Allah. This is why Allah explicitly allows believers to eat and drink as they wish during the night of the fast. Finally, regarding the day, Allah simply prescribes that we shall observe the fast, which does not necessarily mean that we must restrain from eating and drinking in the strict sense of the term. Because, as I showed you previously, the fast can be applied under various forms and severities.


As we have previously seen, fasting can take all possible forms of restrictions. It generally consists in a form of self-denial, a penance, an act of contrition, a restriction of enjoyments, which can be implemented through a great variety of ways, depending on each individual’s own preferences, conditions, and capacities. But, for the fast to be as profitable as possible, it must be sufficiently restrictive to require a real effort on our part.

The criterion of difficulty should not only be focused on the physical plane, but also, I would rather say above all, on the mental plane, because the purpose of fasting has never been to jeopardize our physical health. So if the form of fasting you have opted for does not require sufficient effort from you, then it means that you have to harden it by increasing its severity or varying its forms, so that it becomes more profitable for you. I challenge any Muslim to experiment with a fast that consists in only eating modest meals, day or night, and allowing yourselves only 1 or 2 good meals per week. Such a fast is actually more difficult to observe, because it deprives us of the pleasure of a good meal for several days in a row, while the Sunnah fast turns into a feast every night, and is therefore less difficult to endure. It‘s like the difference between a long distance race and a sprint, it is not the same type of effort. For the former, the effort is less intense but longer, while for the latter, it is more intense but shorter. It’s a matter of choice, but both ways still require a true effort, even if the natures of this effort differ.

Here are some fasting examples that you can also combine together:

  • A severe fast: a deprivation of food and drink altogether, as Muslims do. This is the most extreme form of fast. Consequently, it is not adapted to most people. Indeed, not to drink at all can be detrimental to your focus, or can induce an extreme fatigue, or make you feel sleepy …, and I do not even mention the health issues that such a fast can cause, especially for the kidneys.
  • A partial fast: to drink and not eat at all, to drink but eat less quantities, to drink but consume only modest meals, for example without flavor, without sauce, without salt, without pepper, without spices, without sugar, without meat, …, or to deprive yourself of small pleasures of life: no desserts, no juice, no sodas, no sweets, no pastries, no tea, no coffee, … etc.
  • Fasting from words: not to speak at all during the day, to speak less or only when necessary, to force oneself not to speak of trivialities or earthly matters, not to curse, not to use bad language, not to slander, … etc.
  • Your fast can also take the form of any other restriction of enjoyments such as, for a smoker, to smoke less, for the one who drinks regularly, to drink less (God’s Mercy is accessible to everyone without exception, except to the one who excludes himself from it), for those who commit any excess, to reduce this excess, such as watching too much TV, or hanging out too much, or doing too much sports, or spending too much time with people, or working too much, or spending too much, or shopping too much, … etc.

[…] And eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. […] S2:V187

However, the above verse suggests, without imposing anything on us, that the most appropriate fast is the fasting of food.

This does not mean that the other types of fasting are to be avoided, but rather that it is better to opt for the fasting of food as a main fast, and to add to it other forms of fasting, which I have just illustrated. Indeed, the fasting of food has many advantages: it requires both a physical and mental effort, it is good for our health when applied with balance, and can be practiced in all circumstances. Other forms of fasting, while strongly recommended, are more limited in terms of benefits and scope. This is why I advise you to observe a more or less restrictive fasting of food (knowing that if it harms you more than it benefits you, then it is better to reduce it), and to add to it secondary forms of fasting.

Personally, my fast consists of a severe deprivation of food, but I now allow myself to drink water from time to time. In comparison to the Islamic fast that I have observed for decades, I’ve seen only benefits without any drawback. Indeed, drinking a little water does not reduce hunger in any way, and may even produce the opposite effect, whereas the effort required physically and mentally remains the same. Drinking just water prevents headaches and sleepiness, and allows us to continue living a normal life (and not to be in a state of semi-death as is the case for most Muslims), and to evoke God and to meditate on His Books in good conditions.

Before starting the month of Ramadan, one should commit to a typical formula of fasting, and then stick to it as best as possible. Because, the commitment to Allah is something serious, it is therefore better to commit to less and keep your commitment, than the other way around.

O you who believe! Faithfully fulfill your commitments […] S5:V1

[…] And fulfill your commitment to Allah. This is what He commands you. […] S6:V152

Those who fulfill their commitment to Allah and do not violate the Covenant. S13:V20

And fulfill the commitment, because we will be asked about the commitments. S17:V34

And whoever fulfills his covenant to Allah, Allah will soon grant him a great Reward. S48:V10

And who keep the deposits entrusted to them, and respect their commitments scrupulously; S70:V32

For example, we can only commit to drinking and not eating at all, which does not prevent us from deciding to add other forms of fasting on certain days, such as for example staying silent as much as we can. Indeed, silence makes us more humble before God, and protects us against the sins that come out from our mouth. It also allows us to attain the necessary degree of focus to be able to evoke God in a more dignified manner, and to better hear the answers He gives us in the form of inspiration. The more you restrict yourself for God through different forms of fasting, the more humble you will be before God and the more it will bring you closer to Him and have a positive effect on you.

With the true prescription of the Quran, fasting becomes accessible to everyone, including to those who are in poor health, or who are too young or too old, or who lack willpower. It is up to everyone to give what they can, knowing that what we do, we do it only for ourselves. So the more we give, the more we can expect to receive as a result (actually, much more than we give).

Surely! Allah wrongs not even of the weight of an atom. And if there is any good (done), He doubles it, and gives from Him a great reward. S4:V40

[…] And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof. Verily, Allah is Forgiving, Appreciative. S42:V23

And that in truth, man only obtains [the fruit] of his efforts. S53:V39

The true fast according to the Quran produces concrete and visible results immediately, and brings us closer to God in an extraordinary way. Unlike the Ramadan of the Sunnah, it is anything but a community celebration, but it is rather a solitary act, a spontaneous, sincere, and individual approach, an appointment that we take with God face to face, preferably as far as possible from terrestrial matters and from all men. Ramadan according to the Quran is a gift that God offers us, and not an ordeal as is the case with the Ramadan of the Sunnah. It is an act that goes in both directions: we make efforts on ourselves and we accept to surrender ourselves fully to God by exposing all our vulnerabilities to Him, and in return, God accepts our efforts and operates in us in order to make us better men. If God insists so much that we observe this rite, it is not a sacrifice that He asks us to make for Him, but because it is a benefit that we do for ourselves, by seeking to better ourselves and to draw closer to Him, in order to receive healing, answers to our questions, and approval from Him.

O you who believe! Fasting is prescribed to you as it was prescribed to those before you, that haply you may be pious. During a counted number of days. Then whosoever among you is sick or journeying, for him the like number of other days. For those who can endure it [and choose not to], is a ransom, the feeding of one that is indigent. And if someone does more of their own accord, it is for them; but it is better for you to fast. If only you knew! S2:V183-184

What we do is above all for ourselves, but also to please God, so we should not impose on ourselves what is beyond our means, and then blame God for it, or do it improperly, or with the wrong mental attitude. A sincere and pure donation, however modest, is better than a more substantial donation, wasted by a bad behavior. Muslims observe a very severe fast, which for most of them exceeds what they would have been willing to do on their own if they were aware that they had a broader choice. They then commit all kinds of excesses during the fast itself, as well as the night of the fast, as well as after the month of the fast. One excess necessarily entails other execesses.


The true fast rather looks like this, if possible day or night.



For Muslims, breaking the fast turns into this. What is the point of depriving yourself completely during the day, if it is to commit the exact opposite excess during the night? Does fasting consist of spending the day preparing the evening meal, or thinking about it all day for those who consume it without taking part in its preparation? Is this really the spirit of Ramadan? A culinary feast or a penance? An orgy or an act of contrition? A community celebration or a solitary endeavor? An act of indecency or an act of decency?


Here is the true prescription of God concerning the fast of the month of Ramadan, with the correct translation:

O you who believe! Fasting is prescribed to you as it was prescribed to those before you, that haply they may achieve piety. During a counted number of days. then whosoever among you is sick or journeying, for him the like number of other days For those who can endure it [and choose not to], is a ransom, the feeding of one that is indigent. And if someone does more of their own accord, it is for them; but it is better for you to fast. If only you knew! The month of Ramadan in which was sent down the Quran  as a guide for the people, also clear evidence for guidance and discernment. So whoever of you witness the month, shall fast it. And whosoever sick or journeying, for him the like number of other days. Allah intends for you ease, and intends not for you hardship; so you shall complete the account and shall magnify Allah for His having guided you, and haply you may give thanks. When My servants ask you concerning Me, I am indeed close (to them); I respond to the prayer of every suppliant when he calls on Me; So let them respond to me Me and believe in Me, so that they may be led aright. It is made lawful for you to flirt with your wives on the night of the fast. They are your garments. And you are their garments. Allah knows you betrayed yourselves so He forgave you and pardoned you. Henceforth, cohabit with them and fully enjoy what Allah has written in your favor, and eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat). These are the limits set by Allah, so approach them not. Thus does Allah make clear His verses to mankind, that haply they may achieve piety. S2:V183-187

In summary, the Ramadan fast takes place every year at the same time, namely at the beginning of autumn. It lasts from 3 days to 1 month, knowing that God recommends a full month to reap the full benefits of it. Even though God strongly insists that we fast, God nevertheless allows those who refuse to do so, not to fast, on condition that they feed the needy. God also prescribes to those who have opted for the fast, to additionally help those in need, materially and humanly. Regarding the fast itself, it comes in 2 main components: the first is physical and mental, and consists of a fast or restriction of enjoyments. God recommends that we proceed to a more or less severe fasting of food, so as to get as much benefits of it without harming ourselves, and on top of that, to limit our excesses and restrict our other everyday pleasures. The second component is spiritual, and comes in invocations, prayers, salats, retreats, recollections, and contemplations, and aims to thank God for all His gifts, evoke Him and meditate on His Word as much as possible. Allah allows us, during the night of the fast, to lead a completely normal life, including within our couple’s life, and does not impose any particular restrictions on us that are specific to the period of the month of Ramadan. Concerning the day, God commands us to observe the fast, and forbids us to flirt with our spouses, and adds to it the prohibition of being in their presence while we are recollecting ourselves to Him.


If Allah has prescribed fasting for the whole of humanity, it is because this practice contains an inestimable benefit, for everyone, and in all times. God prescribed fasting to all his messengers, from the holiest among them, Jesus, to the worst sinners among his servants. This shows that we all need to fast, no matter how pure we think we are, and no one can claim to be able to do without it. It also shows that God does not exclude anyone from this real gift that represents the fast of Ramadan, and we have seen in this article that it is fully accessible to any man who is alive, awake, and aware.


Fasting allows us to sanctify our bodies, to express our submission to God, to purify ourselves, to atone for some of our sins, and to deny part of our ego through the limitation of enjoyments. To a certain extent, it consists in denying a part of ourselves, in order to let God shine through us, which has the effect of producing a healing of our body, soul, and spirit, and to redirect our whole being towards God. It is also a way for us to put ourselves in a position of vulnerability and to entrust our fate in the hands of God. It is the act of surrendering fully to God in order to let Him operate freely within us, to mold us as He sees fit. It is also an invitation to self-control and an opportunity to exercise our will. Fasting allows us, among other things, to experience hunger and thirst, which makes us realize the condition of the poor, who suffers from this condition throughout the year. That is why God strongly encourages us to feed as many indigent people as possible during the period of Ramadan, increasing our efforts compared to the rest of the year. This is to make us realize our unbelievable chance to not be in their situation, and to make us pursue our efforts on a permanent basis. We must not forget the poor, because while we forgot them, they continue to live through their ordeal, day and night. Nothing is more horrible than to continue to live quietly as if nothing happens, while countless people still suffer from hunger and thirst on a daily basis, and are struck by all kinds of other misfortunes. Obviously, no one can bear the misery of all the world solely on his shoulders, but the least we could do is to bring our own personal contribution by helping the poor on a permanent basis and at a regular pace, because it is exactly what we would like others to do for us, were we in this situation.


But, fasting is not only a fast of the body, but also a fast of the heart, which serves to bring our souls closer to God. This should therefore be an opportunity for us to work on both our shortcomings and qualities, making the little extra effort to put an end to our iniquities, such as egoism, hypocrisy, backbiting, jealousy, ingratitude, laziness, ignorance, perversion, lying, dishonesty, violence, rebellion, tyranny, anger, treachery, hatred, revenge, contempt, indifference, … and to further develop our qualities, such as kindness, benevolence, patience, perseverance, justice, solidarity, brotherhood, fidelity, righteousness, forgiveness, fairness, generosity, sharing, openness, questioning, self-control … and to become in a general way better men in the eyes of God.



Allah shows us that one of the main purposes of the fasting of Ramadan is to gain piety. Indeed, it is not without reason that Allah starts and ends His prescription of the rite of Ramadan with “that haply they may achieve piety“, but because the Ramadan is simply the best way to achieve this goal. Allah tells us that the best way to approach Ramadan and get the most benefit from it is to do it with the aim of achieving piety. Piety is the first quality that Allah cherishes within a man. Because, it is what gauges us in relation to Allah, in the sense that it is what demonstrates the best how much we fear and honor Him.

It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him […] S22:V37

There is therefore no better provision than piety: better than any other quality, better than any earthly good.

The Hajj takes place in well-known months.  So whosoever intends to perform Hajj, then no flirt, no perversion, no quarrel during the Hajj. And whatever good you do, (be sure) Allah knows its. And take a provision (with you) for the journey, but the best provision is piety. So fear Me, O men of understanding! S2:V197

Whoever God wants to guide and to whom he wants to do the greatest good, He grants him piety.

While as for those who accept guidance, He increases their guidance, and inspires them their piety. S47:V17

Allah defines piety as the opposite of immorality.

And by the soul and the One who harmoniously shaped it; and inspired it with its immorality and piety! S91:V7-8

Immorality leads to sin. Consequently, there is no better shield against sin than the opposite of immorality, i.e .piety.

O Children of Adam! verily We have sent down unto you a garment covering your nakedness and as an adornment. But, the best garment is that of piety. That is of the Allah’s signs, that haply they may be admonished? S7:V26

Verily those who fear God when an suggestion from the Devil touches them, remember  [Allah], and come to his senses. S7:V201

Indeed, only piety can make us reject the strongest of temptations. Because, piety pushes us to put God before ourselves, and therefore to prefer His pleasure before our own. Piety is what enables us to surpass ourselves as imperfect and sinful human beings, in the sense that what we are not willing to do for ourselves, we do it at least for God.

You will not achieve piety as long as you do spend of that you love. And whatever of good you spend, Allah knows it well. S3:V92

In reality, the one who acts with piety ends up being a big winner, and eventually gets both the satisfaction of God, but also a greater personal satisfaction. Indeed, God does not ask us to sacrifice our own satisfaction for His, but on the contrary, God promises us greater satisfaction if we give Him satisfaction first.

[…]  And the happy end is reserved for piety. S20:V132


Abraham is ordered by God to sacrifice his son

It is not without reason that those among men who have demonstrated the greatest piety are precisely those whom God elected over the whole world to make them His own messengers. Among them was a certain Abraham, the only man on earth elevated to the rank of Friend of God.

Because of his extraordinary piety, Abraham preferred to burn at the stake rather than betray God. And that wasn’t mere wishful thinking, for Abraham did enter the flames, but God miraculously saved him by commanding the fire to become cold for him.

They said, “Burn him. Support your divinities if you intend to take action”. We said: “O fire, be coolness and safety for Abraham”. S21:V68-69

Abraham agreed to give his firstborn son as a sacrifice for God, despite the fact that he only had him at a very advanced age and cherished him more than anything. Imagine the significance of such an act: here you have a man who had lost any hope of having an offspring, when Allah ends up miraculously giving him a son, while he was just an old man and that his wife was sterile. This loving and virtuous son, Abraham loved him more than anything, but Allah asked him to offer Him as a sacrifice. And against all odds, Abraham complied and remained totally faithful and grateful to God, and as a result,  God spared his son and sent him a great sacrifice as a reward.

So We gave him the glad tidings of a forbearing boy. And, when he (his son) was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!” He said: “O my father! Do that which you are commanded, if Allah wills, you shall find me of the patient.” Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); And We called out to him: “O Abraham! You have fulfilled the dream!” Verily! thus do We reward the good-doers. Verily, that indeed was a manifest trial. And We ransomed him with a great sacrifice; And We left for him (a goodly remembrance) among the later generations. peace be upon Abraham!” Thus indeed do We reward the good-doers. S37:V101-110

This is a story that brings tears to the eyes of any sincere believer, so touching and admirable is Abraham’s behavior. Indeed, there is nothing more beautiful and more moving than to see a man who, whatever happens, obeys God, with complete confidence, gratitude, and humility, and who remains faithful to Him in all circumstances. God allows us to experience this feeling for ourselves through our own children. Indeed, there is nothing more beautiful than a child who behaves like this with us.

If Abraham had lived today, most people would consider him a fool and call him a messenger of the Devil rather than a messenger of God, throwing in his face: “What kind of God would ask a man to sacrifice his own son? What kind of man would think that God could ask him such a thing? “. It doesn’t matter if it was God who gave this vision to Abraham, or if it was the Devil and God let him believe it. In any case, God does whatever He wants and does not have to account for anything to anyone. God gives and takes back, while we own nothing, not even our own persons. God is completely within his right to demand of us whatever He wants, and the right attitude to have is that of Abraham, consisting in faithfully obeying God, and keeping our trust in Him whatever He decides for us. We eventually realize that if God made Abraham experience this unique trial which would seem unbearable to us, it is because He planned for him a destiny just as unique among men. This is indeed the right attitude that God rewards without limits, granting Abraham the exceptional status of Friend of God, showing him the full extent of His kingdom both in heaven and on earth, confronting him with kings, and making him dominate them, giving him the winning repartee over any other repartee, resuscitating the dead at his simple request, teaching him all His rites and making him an example of righteousness, erecting him as a model for the entire Humanity, taking from his descendants all incoming messengers, giving him the honor of building his own House on earth, the Kaaba, and making his place of residence a sanctuary and the meeting point for all believers of the world until the end of time. Blessed be Abraham and the righteous among his descendants!

If I am telling you all this, it is because the main quality of Abraham was precisely piety. Abraham proved it again and again by graciously giving God what he cherished most, while remaining faithful and grateful to Him under all circumstances. God shows us that whoever acts with piety, can go beyond all limits and draw near to Him indefinitely. So, if your goal when you approach the fast of Ramadan is above all to respond to the call of God and to give satisfaction to Him as best you can, without selfish interests, with your best efforts, without complaining, without wavering, then God will grant you the best provision, which is that of piety.



Even though our main goal should be to please God, that does not prevent us from always hoping for His Mercy, in the form of a healing of our hearts and a confirmation from Him, by allowing us to get the answers to our questions which will, in turn, allow us to progress in our journey towards Him.

[…] Allah intends for you ease, and intends not for you hardship; so you shall complete the account and shall magnify Allah for His having guided you, and haply you may give thanks. When My servants ask you concerning Me, I am indeed close (to them); I respond to the prayer of every suppliant when he calls on Me; So let them respond to me Me and believe in Me, so that they may be led aright. S2:V185-186

We are all full of inequities, and our hearts still persist in sin even after God has opened our eyes and guided us to the right path, which makes our sins all the more intolerable to us. Therefore, only Allah can break this vicious circle, and thus put an end to this unbearable pain caused by the horrible obstinacy of our hearts which prefers the fulfillment of our will rather than that of God. Only Allah can complete his blessings on us by giving us the peace of mind and soul, by making us naturally reject evil without any effort, while finding immense relief and pleasure in doing good, without the least embarrassment left in us to obey His Commandments. True Healing is when our ego no longer has a reason to exist, and that we become no more than a shadow of ourselves before God.


Just as our shadow lays face down on the ground, just as we shall lay our whole being before Allah



We all have our own questions to which only Allah can give the answers to, and Ramadan is the perfect opportunity to obtain them. I myself bear witness to the truth of Allah’s promise. As I’ve told you at the beginning of this article, I prayed to God at the start of this 2020 Ramadan with all my faith and heart, and His response produced this article that I owe only to God. This article is all the more a miracle as God made me write it throughout Ramadan. Indeed, I’ve started my fast on October 2, 2020, because I formerly believed that Ramadan began on the full moon following the autumn equinox, and God has made me finish this very message, on November 1, 2020 , i.e. exactly 1 month to the day after the start of my fast. I have not calculated anything, but it shows us that everything is in the hands of God, and that His Will is accomplished in detail and down to the second. Another miracle which should strike you is that this article counts exactly 36 chapters, exactly as the number of the sura YS which declares me as God’s ultimate messenger, sura 36. I’ve not premeditated this at all, I only realized it once I’ve finished writing this article.

Throughout this miraculous month, God has made me experience all aspects of the rite of Ramadan as I have defined them for you in this article:

  • I prayed to God and he miraculously answered to me as stated in this verse: “When My servants ask you concerning Me, I am indeed close (to them); I respond to the prayer of every suppliant when he calls on Me; So let them respond to me Me and believe in Me, so that they may be led aright.” S2:V186
  • I began my month of Ramadan with a week of spiritual retreat in full nature, consisting of fast, prayers, recollections, salats, and contemplation.
  • God allowed me to be accompanied by true believers, which allowed us to maintain our level of faith, and to share with each other what God inspired us as we progressed in our retreat.
  • After a week, I came back home, and God made me start writing this unique revelation. Throughout the month, he inspired me this article to its smallest detail, revealing things that I completely ignored prior to God exposing it to me.
  • God made me fast in the form of severe deprivation of food and drink altogether first, then God inspired me to drink water but not to eat, which allowed me to benefit even more from my fast, and to thank Allah for His Mercy on us.
  • God made me fast in the form of a fasting from words
  • God made me help the needy ones, in secret, in the form of donations to charities, and openly, by offering food directly to them, and by giving of my own person: by inviting people in social distress to my home, by visiting those in need, and by helping others by phone and through the internet.
  • God made me go on an unexpected trip, and He  made me benefit from His Mercy by allowing me to interrupt my fast, and to complete my fast right after the end of the month.
  • God gave me all the answers I expected as well as some I did not expect, and brought me an unforeseen blessing, and a healing of my soul, shaping me into a better person than I was before the start of this month.

I therefore bear witness that what God promises us in the Quran is pure truth. What God has revealed to me, what I’ve shared with you in this article, is a pure miracle, unveiling to us a truth which has remained hidden for more than 1400 years. God has completed his blessings on us, by operating on me, YS, his ultimate messenger, and on all the sincere believers who have followed my prescription, an extraordinary healing, and by bringing to each of us the answers to our own questioning, by showing us, just like he did with Abraham, His True Way and True Rites, and by confirming to us our well-guidance. Because God did not only teach me what Ramadan consisted of, He also taught me what are the true practice of Hajj and Salat, and the general rules that govern the life of the believer, confirming what He already revealed to me, and displaying new proofs and even more details. It is the first time in 1400 years that we can fast Ramadan on its correct date and according to its true practice as prescribed by God, and we will therefore be able to take full advantage of this true miracle of God every year, and obtain on us all its blessings.



We are all in full darkness, and only God can bring light to us.

Allah posits a precondition in order to get any answer from Him: “So let them respond to Me and believe in Me. S2:V186“. Before expecting anything from God, we shall respond to God’s Call first, and prepare properly for our meeting with Him. The fast of Ramadan does not begin on the first day of the month of Ramadan, as we must prepare for it far in advance, by purifying ourselves, by evoking God as much as possible, by fighting against our sins, and by multiplying good deeds, in order to approach it in the best possible way. Because, the one who begins the fast of Ramadan without preliminary preparation is like the one who appears before Allah with dirty clothes. There is no point in hoping for Allah’s forgiveness if you approach Ramadan full of sins, without any prior consideration for God. The one who can legitimately hope for healing and answers from God, is the one who prepares for his appointment with God in the best possible way, and who approaches the month of Ramadan with a spirit of piety and redemption. Therefore, fulfill your part of the contract first, and God will surely fulfill His, and only then will you get satisfaction.

Unfortunately, more and more Muslims are now behaving like the Jews, who use the Yom Kippur fast as atonement for their future and past sins. Nowadays, many Muslims believe that because they restrain from drinking and eating during the month of Ramadan every year, they have the right to commit sins with complete impunity, while being overconfident that they will be forgiven. Ramadan should not become for you a license to commit more sins, when its real purpose is precisely the opposite.


Yom Kippur is an elaborate fast and ritual in which a goat laden with Israel’s sins is sent into the desert. Based on this account, Jews are convinced that the Yom Kippur fast allows them to atone for all their past and future sins, thus granting themselves the right to sin without fear of consequences.



Have you ever wondered why the first sura of the Quran is Al-Baqara (the Cow), and not another one?

When I say that Al-Baqara is the first sura of the Quran, I do not consider Al-Fatiha as a sura strictly speaking, in the sense that it is different from other suras, being considered as the introductory prayer to Allah.

So then, why “Al-Baqara” (the Cow) and not another title?

You would think that it is a reference to the episode of the cow that God asked the people of Moses to sacrifice, which story is precisely related in this sura. But then, why did Allah choose this particular episode to make it the title of the first sura?

As I have shown you throughout this article, Allah never acts without reason, and you can bet that if Allah has decided to place sura Al-Baqara at the head of the Quran, it is because the message it contains is the one Allah particularly wants to put forward. So, we can imagine that its title corresponds to what God wants to emphasize even more. To know what this extremely important message is that God wants to put forward, one has to meditate on the lesson to be learned from the episode of the sacrifice of the Moses’s cow. Here’s the story:

And (remember) when Moses said to his people: “Verily, Allah commands you that you slaughter a cow.” They said, “Are you making fun of us?” He said, “I take Allah’s Refuge from being among the ignorants (or the foolish).” They said, “Call upon your Lord for us that He may make plain to us what it is!” He said, “He says, ‘Verily, it is a cow neither too old nor too young, but (it is) between the two conditions’, so do what you are commanded.” They said, “Call upon your Lord for us to make plain to us its colour.” He said, “He says, ‘It is a yellow cow, bright in its colour, pleasing to the beholders.’ ” They said, “Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, And surely, if Allâh wills, we will be guided.” He (Moses) said, “He says, ‘It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.’ ” They said, “Now you have brought the truth.” So they slaughtered it though they were near to not doing it. S2:V67-71

What we can grasp from this episode is that God asks the Children of Israel to slaughter a cow without specifying anything more. Their first reaction was to not do so immediately, but rather to doubt both God and Moses, even if they had just opened the sea before them, thus saving them from Pharaoh and his armies. As the ignorants that they were, hence the repartee of Moses: « I take Allah’s Refuge from being among the ignorants (or the foolish) », they bluntly believed that Moses was making fun of them: « Are you making fun of us? », yet they perfectly knew that he was the prophet of Allah. But, even after being convinced that it was indeed what God commanded them and not a simple “whim” of Moses, they were still not satisfied with the initial divine order, which was nevertheless very simple to understand and to carry out. Still, they kept asking question after question, as if God didn’t know what He was asking them. They eventually ended up slaughtering a cow only because it was the only one left that met all of God’s criteria. And if such had not been the case, as if for example 2 cows corresponding to the description of God had remained, then they certainly would not have done it, according to what the verse tells us: « Then they slaughtered it though they were near to not doing it ».

Anyone who has true faith in God, and who aspires only to please and obey Him in the best possible way, would have largely been satisfied with God’s initial order: « Allah commands you that you slaughter a cow » , without asking for more details. Except that the Children of Israel‘s faith was weak, as they were not inhabited by the desire to please God, and dragged their feet at every command from God, hence their many questions. Indeed, no true servant of God would ever dare make God repeat Himself once His order has been pronounced. Imagine a Grand Monarch or a Godfather who gives an order to one of his servants. No worthy servant would dare ask for details once the order received, not even when justified. Thinking that God’s order is not clear is like thinking that God does not know how to express Himself properly, or that He is playing with us while He knows very well that His order was not clear enough. However, God’s orders are always very clear, and in this precise case, any true believer would quite naturally choose the cow which seems to him the most worthy to be sacrificed to God, in other words, the one that he considers to be the best of his flock. God confirms that this is indeed the right attitude to have, and the appropriate response to His command, since the criteria He gives the Children of Israel ultimately guides them to their best cow: neither too young, i.e. not a cow that has not yet reached the peak of its growth, nor too old, and therefore not a declining cow, a yellow cow pleasant to see, i.e. a bright cow which looks good and does not suffer from any disgrace, a sound cow which is not forced to servitude, i.e. a cow totally free and in excellent health. All these criteria indeed lead to the best cow that can be sacrificed for Allah. Did the Children of Israel really need God to give them all of these details before making the right choice directly for themselves? Certainly not, had they been true believers!

The lesson that we shall learn from this story is that God’s commands are perfect by design. God knows exactly what He is saying and how He is saying it. Being God, His orders are purposely free from any error, imprecision, omission, or lack of clarity. God’s orders do not expect any repartee, but only to be executed immediately and in the best possible way. As I have shown you throughout this article, the more purposely simple a prescription of God is, the more it’s broad and flexible, and invites to personal initiative. Whereas the more detailed a prescription from God, the more restrictive and limited it is, and leaves us less scope.

Lesson number 1 that God wants to give to the recipients of the Quran, namely to Muslims in the first place, is not to reproduce the kind of attitude demonstrated by the people of Moses. And God insists, in case it is still not clear enough:

Would you like to ask your Messenger as Moses was asked before? Anyone who changes faith for unbelief has certainly gone astray from the Right Way. S2:V108

But, instead of learning from the past and heeding this strong warning from God, Muslims have done exactly the opposite, refusing to be satisfied with the simple Word of Allah, namely the Quran, and looking in the Sunnah for “details” supposedly missing from the Holy Book. The only results this brought about was to distance them from the truth, to make their life more complicated, and to incur the Wrath of Allah. As I was able to illustrate it to you, the Quran wants for us only ease, simplicity, straightness, whereas the Sunnah brings only the opposite, namely, difficulty, complication, and crookedness.

Praise be to Allah who has sent down to His servant the Book, and has not place therein any crookedness! S18:V1

An Arabic Quran, without any crookedness, that haply they may be pious. S39:V28

Do you think that Allah is not able, with a book lengthy of more than 600 pages, to express himself in a clear and understandable manner to any sincere believer, without neglecting any necessary detail?

And the Word of your Lord has been completed in all truth and equity. No one can change His words. He is the Audient, the All-knowing. S6:V115

We have, in this Quran, cited for people all kinds of examples … May they remember! S39:V27

And certainly, We have illustrated for people in this Quran all kinds of examples. But most people persist in denying. S17:V89

Unfortunately, this is precisely what Muslims think, presenting the Sunnah as the essential tool to understand what Allah has not managed to correctly express in the Quran, by providing the details that Allah would have failed to add. What Muslims fail to comprehend is that the problem does not lie in the Quran’s supposed lack of clarity, but rather in their failure to understand it. For, he who takes associates besides Allah and follows what Allah has not sent down, cannot approach the Quran, and God has set an impenetrable veil between him and the Quran.

Who is more unjust than the one who is reminded of the verses of his Lord, but turns away from them forgetting what (deeds) his hands have done? We have placed veils over their hearts, so that they do not understand (the Quran), and put in their ears, deafness. Even if you call them to the right path, they will never be guided. S18:V57

There are some among them who listen to you, while We have set veils on their hearts, which prevent them from understanding (the Quran), and deafness in their ears. Even though they saw all kinds of evidence, they will not believe therein. to the point that when they come to you to argue with you, the disbelievers say: “These are nothing but tales of the men of old”. S6:V25

Muslims! Have you not learned the lesson from the People of Israel? Isn’t Allah’s Word telling you that the Quran is perfectly clear, fully detailed, and complete, enough for you? Is the clear order of the Prophet Muhammad to forbid anyone to write anything from him except the Quran, i.e. Hadiths, not enough for you? Isn’t the clear order of the 4 Well-Guided Caliphs to renew this ban on Hadiths, enough for you? Hasn’t the appearance of Hadiths under the reign of Muawiya, worst enemy of God and of the prophet Muhammad, alerted you? Are the concrete proofs that I have brought to you in this article, showing both the nonsense of the Sunnah and its total opposition to the Quran, not enough for you?


If the Children of Israel went from being the chosen people of God, to that of a people cursed by God, it is because they persisted in their wrong ways and denial, refusing any warning from God and ignoring all His signs. And God strongly warns you, Muslims, because you have followed the exact same path and reproduced the same bad behaviors. Indeed, it is not without reason that the first sura of the Quran, i.e. the one that contains the most important message, focuses mainly on the history of the Children of Israel. It is clearly to warn Muslims especially not to reproduce their ways, at the risk of suffering the exact same tragic end. Unfortunately, Muslims did not heed the many warnings of God. On the contrary, their evolution has unsurprisingly matched the one of the Jews. I leave it to you to draw the parallel for yourselves, so obvious is the resemblance.

  • Jews adopted the oral tradition of Moses based on the chain of transmission from their rabbis, namely the Talmud, instead of following what God had sent down to them, namely the Torah. Then when God sent them a messenger to warn them, Jesus, they pretended to ignore what was prescribed for them, and continued on their wrong path as if nothing had happened. (S2:V101)
  • Jews changed their own rules of the Torah, playing on interpretations and taking verses out of context, while they knew very well what the Torah really prescribed. (S5:V41, S2:V75, S4:V46, S5:V13)
  • Jews took their rabbis and religious scholars as associates apart from God, thinking that they would guide them in the way of God, whereas God had ordered them to take Him as their Sole and Only Guide. (S9:V31)
  • Jews claimed supremacy over other religions, claiming to be the only well-guided ones, while they absolutely did not obey what God prescribed to them. (S2:V89)
  • Jews claimed that the Ultimate Abode was reserved exclusively for them, and that all non-Jews were doomed to hell, while they were the first to fear death because of their countless sins. (S2:V94-95)
  • Jews loved earthly life more than anything and transgressed Divine Law with full impunity, while claiming that they would go to Heaven, and that if they were to go to Hell, it would only be for a limited time. (S2:V80)
  • Jews persisted in their evil ways, and this, no matter what sign or warning from God, and the more God sent them signs, the more stubborn they were. (S2:V88)

Where is it mentioned in the Quran that wearing beards or a special outfit makes you better believers in the sight of Allah?

The evolution of Jews and Muslims is so similar that today, even their physical appearance, their ways of dressing, and their character traits are often confusingly alike: Jews and Muslims wear beards and are distinguished from others by their religious outfits, while this is not the case with Christians and true believers. Jews and Muslims are known for their exacerbated communitarianism, their blind attachment to the beliefs of their ancestors, and their refusal of the slightest criticism, which is not the case with Christians and true believers. However, I am not saying that Christians are well guided, because most of them are mere idolaters, worshipers of Jesus Christ. But, clearly, the path of Christians is distinct from that of Jews and Muslims, and it shows in their religious practices, behaviors, and ways of life as well.

Today, apart from the true believers following the Doctrine of Abraham, those closest to the true path are neither Jews nor Muslims, but rather Christians.

You will certainly not find more bitter enemies of the believers, than the Jews [we can add today the Muslims] and the associaters, and you will certainly find that those who are most inclined to love believers are those who say: “We are Christians”. This is because there are priests and monks among them, and they are not proud. S5:V82



It is not without reason that Al-Baqara (the Cow) is the first sura while being the longest, but because God wanted to make it a miniature version of the Quran. God has fully detailed, in about fifty pages, everything that believers should know about his Immutable Religion: Salat, Zakat, Ramadan, Hajj, profession of faith, good behavior of the believer, rules of life in society, rules of life within the couple, rules for transactions, and the doctrine of the believer: that of Abraham, who was neither an idolater nor an associater, but was exclusively devoted to Allah.

Abraham was a reference, obedient to Allah and exclusively devoted to Him, and he was not among the associaters. S16:V120

Afterwards We revealed to you: “Follow the doctrine of Abraham who was devoted exclusively to Allah and was not among the associaters”. S16:V123

Indeed, it is not without reason that every time Abraham is mentioned in the Quran, it is followed by “he was not among the associaters“, but “he was exclusively devoted to Allah“. But, it is to clearly distinguish him from Jews, Christians, and Muslims, who all claim him as their model, while most of them are precisely associaters and idolaters, and are in no way exclusively devoted to God.

Abraham was neither a Jew nor a Christian [nor a Muslim]. He was exclusively devoted to Allah and completely offered himself to Him. And he was not among the Associaters. S3:V67

Indeed, most Christians, Jews, and Muslims, worship God only through association, i.e. by following other guides rather than Allah and other rules rather than those that Allah has sent down in His books.

And most of them believe in Allah only through association. S12:V106

Jews, Muslims, and Christians think that the right way corresponds to their religion, while the right way corresponds to the Exemplary Doctrine of Abraham, who unlike them, was neither a cultist, nor an associater, nor an idolater.

They said: “Be Jews or Christians [or Muslims], then you will be on the right track”. Say: “No, but we follow the doctrine of Abraham, the very model of righteousness and who was not among the associaters”. S2:V135

The only true religion, the pure Religion of God, is simply to devote yourself exclusively to Allah and surrender to Him your whole being, and to follow only what He has sent down. Here is the true religion of Abraham, of Moses, of Jesus, of Muhammad, and that which I, the ultimate messenger of God, YS, precisely prescribe to you.

Who is better in religion than he who completely surrender himself to Allah, while conforming to the revealed Law and following the doctrine of Abraham, exclusively devoted to God? And Allah had taken Abraham as a close friend. S4:V125

But, instead, people of “religions” (i.e. cults) have made Religion a subject of division, while the True Religion of God is ONE Religion, unchanging and unchanged.

He has legislated for you in matters of religion, what He commanded Noah, what We revealed to you, as well as what We commanded Abraham, Moses and Jesus: “Establish religion; and do not make it a subject of division”. Hard is the way to which you call the associaters, Allah elects and brings closer to Him who He wills and guides those who repent to Him. S42:V13

The result is that most Muslims, Jews, and Christians have become mere cultists and associaters, and have split into countless cults, each cult believing it holds the truth to the detriment of the others.

Come back to Him repentant; fear Him, observe the Ṣalat and do not be among the associaters, among those who have divided their religion and become cults, each party exulting in what it holds. S30:V31-32

As long as you claim to be Muslims, Jews, and Christians, you will never be true believers in the sense of Abraham, because well-guidance does not come from your cults that you call “religions”, but comes exclusively from Allah.

Neither Jews, nor Christians, [nor Muslims] will ever be satisfied with you, until you follow their religion. Say: “THE [ONLY TRUE] Guidance is the Guidance of Allah”. But if you follow their passions after what you have received in knowledge, you will have neither protector nor helper against Allah. S2:V120

True believers do not claim to be affiliated to Moses, Jesus, or Muhammad, but only to Allah, while considering all His messengers as equal.

Say, “We believe in Allah and in what was revealed to us, and in what was sent down to Abraham and Ishmael and Isaac and Jacob and the Tribes, and in what was given to Moses and to Jesus, and in that which was given to the prophets, from their Lord: we make no distinction between them. And to Him we are fully offered”. S2:V136

It is not your associates who guide, i.e. your religious scholars, imams, ayatollah, sheikhs, ulamas, priests, rabbis, monks, bishops, cardinals, popes …, and the list of their false self-proclaimed titles never ends.

You give your obedience, instead of giving it to Him (Allah), only to [people wearing] titles which you have invented, you and your ancestors, and over which Allah has not descended any authority. Power belongs only to Allah. He has commanded you to give your obedience only to Him (Allah). Such is the right religion; But most people are not aware. S12:V40

The Only True Guide is Allah, and Allah alone.

Whoever Allah guides, he is truly well-guided. And whoever He misleads, these are the losers. S7:V178

He whom Allah guides, he is the well-guided one, and he whom He leads astray … you will never find any allies for them except Him […] S17:V97

He whom Allah guides, he is the well-guided one. And he whom He misleads, you will not find for him any ally to put him on the right path. […] S18:V17

The only true doctrine is that of Abraham, whom God has elected as a model for all mankind. God taught Abraham the true way directly, and taught him all of His true rites, and sent messengers from his descendants to restore his true Exemplary Doctrine whenever it was lost.

And when Abraham and Ishmael raised the foundations of the House: “O our Lord, accept this from us! For you are the All-Hearing, the All-Knowing. Lord! Make us fully delivered to you, and from our descendants a community fully delivered to you. And show us our rites and agree our repentance. For you are certainly the Welcoming to repentance, the Merciful. Lord! Send among them a messenger of their own who shall rehearse your Signs to them and instruct them in Scripture and Wisdom, and purify them; for you are the Exalted in Might the Wise! S2:V127-129

FIRST, God made a Covenant with Jews, sending Moses to teach them the Torah, which takes up the same Exemplary Doctrine as that of Abraham, Noah, and Adam. But, Jews broke that Covenant, and followed their rabbis rather than God, and their false rabbinical tradition based on the oral teaching of Moses, i.e. the Talmud, rather than the Torah.

And [remember] when We gave Moses the Book and the Discernment for you to be guided. S2:V53

[…] Say: “Who then sent down the Book that Moses brought?  a light and guidance to man: You make it into differente sheets for show, while ye conceal much of its contents. therein were yau taugh what you knew not, neither you nor your ancestors. Say: “Allah (sent it down)”: then leave them to plunge in vain discourse and trifling. S6:V91

Moreover, We gave Moses the Book, completing (Our favour) to those who would do right,and as a detailed statement of everything, a guide and a mercy. Perhaps they would believe in their meeting with their Lord. S6:V154

And We had given Moses the Book which We had made a guide for the Children of Israel: “Do not rely on anyone besides Me.” S17:V2

We have already brought to Moses and Aaron the Book of Discernment (the Torah) as well as a light and a reminder for the pious people, who fear their Lord although they do not see Him, and who are of the Hour fearful. S21:V48-49

And We wrote for him in the tablets an exhortation concerning all things, and a detailed statement of all things. “So Hold unto these with firmness, and enjoin your people to take the better therein. Soon, I will show you the home of the perverts. S7:V145

SECOND, ​​God sent Jesus to establish a New Covenant with Christians, and to teach them the Gospel, which takes up the same Exemplary Doctrine as that of Abraham, Moses, Noah, and Adam. But, Christians have violated that Covenant and followed their clergymen rather than God, and the false laws invented by the Roman Catholic Church, rather than the Gospel.

[…] And (Allah) will teach him (Jesus) Scripture and wisdom, the Torah and the Gospel, and He will be a messenger to the children of Israel S3:V48-49

And in their footsteps, We sent Jesus, son of Mary, to confirm what was in the Torah that had come before him. And We gave him the Gospel, in which was guidance and light and confirmation of the Torah before him,that had come before it, a guidance and an admonition for the pious. S5:V46

THIRD, God sent Muhammad to offer a very last Covenant, this time to Muslims, and to teach them the Quran, which takes up the same Exemplary Doctrine as that of Abraham, Moses, Jesus, Noah, and Adam. But, like Jews and Christians before them, Muslims did not keep their Covenant. They followed their religious scholars, rather than God, and the false Law of the Sunnah based on the oral teaching of Muhammad, i.e. the Hadiths, rather than the Quran.

Similarly, We have sent among you a messenger of your own, reciting to you Our verses and purifying you, and teaching you Scripture and Wisdom, and teaching you that which you used not to know. S2:V151

Blessed is He Who sent down the Book of Discernment upon His servant, so that he may be a warner to all worlds. S25:V1

FOURTH, God has sent as a last resort His ultimate messenger YS mentioned in Sura 36, ​​myself, to restore one very last time the very same Exemplary Doctrine taught by both Abraham, Moses, Jesus, Muhammad, Noah, and Adam, but also to deliver a loud warning from Him, announcing to the Whole World that His Punishment of the Hour is now well under way, which means that it will occur during the lifetime of this present generation!


YS, by the Quran which decrees, truly, you are one of the Messengers, on a Straight Path, according to the order descended by the Mighty, the All-Merciful. In order that you may warn a people whose forefathers were not warned, so they are heedless. Indeed the Conjecture of punishment has proved true against most of them, so they will not believe. Verily! We have put on their necks iron collars reaching to the chins, in such a way that they cannot turn their heads, and We have put a barrier before them, and a barrier behind them, and then we covered them up so that they cannot see. It is the same to them whether you warn them or you warn them not, they will not believe. You can only warn him who follows the Reminder, and fears the All-Mighty without seeing Him. Bear you to such one the glad tidings of forgiveness, and a generous reward. S36:V1-11

God has given me the correct understanding of the Quran, just as He gave it to the prophet Muhammad, in order to restore the Exemplary Way of Abraham, which corresponds to the true teaching of the prophet Muhammad, and which has nothing to do with the so called Sunnah which bears his name. The Quran is a timeless book that applies today in the same way it applied in the time of the Prophet Muhammad. Many verses are addressed both to the Prophet Muhammad, and to myself, YS, God’s ultimate messenger, just as they are addressed to both the people of Muhammad, and to today’s generations. Muslims, Jews, and Christians, the following verses are fully addressed to you. Read them and recognize yourself:

Those who have been unjust have rather followed their own passions without knowledge. Then who can guide him whom Allah has sent astray? And for such there will be no helpers. Direct your whole being towards the religion exclusively devoted to Allah, such is the primal nature with which Allah has created mankind; no change in the creation of Allah. This is the religion of righteousness; But most of men know not. Come back to Him repentant; fear Him, observe the Ṣalat and do not be among the associaters, among those who split up their religion and become cults, each party exulting in what it holds. S30:V29-32

Likewise, these verses are addressed both to me, the ultimate messenger YS, and to you, Muslims, Jews, and Christians, whom God has instructed me to warn with the Quran as an authority:

O Messengers! Eat of what’s lawful and good, and do righteous deeds. Verily! I am Well-Acquainted with what you do. This is your community, one single community, and I am your Lord. So fear Me. But they have broken their religion among them into cults, each cult rejoicing in what is with it. So leave them in their delusion for a time. Do they think that what We give them, in wealth and children, is because they are doing well? No! but We only hasten unto them with good things in this worldly life so that they will have no share in the Hereafter, but they do not realize it. Verily! those who live in awe for fear of their Lord; And those who believe in the verses of their Lord, who associate nothing and no one with their Lord, And those who give that which they give with their hearts full of fear, because they are sure to return to their Lord.  It is these who hasten in the good deeds who are the first to perform them. And We task not any person except according to his capacity. And with Us is a Book that speaks the truth, and they will not be wronged. But their hearts remain in the dark about this [the Quran], and they have other (evil) deeds which they are doin. Until, when We seize those of them who lead a luxurious life with punishment, behold! they make humble invocation with a loud voice. Invoke not loudly this day! Certainly, you shall not be helped by Us. Indeed, my verses used to be recited to you,  but you used to turn back on your heels with pride, talking evil about it by nightHave they not pondered over the Word? or has there come to them what had not come to their fathers of old? ) Or is it that they did not recognize their Messenger so they deny him? Or say they: “There is madness in him?” On the contrary, it is the truth that he brought them, but most of them scorn the truth. And if the truth were in accordance with their desires, the heavens and the earth, and whosoever is therein would have been corrupted! No, We have brought them their reminder, but they turn away from their reminder. Or is it that you ask them for some wages? But the recompense of your Lord is better. And certainly, you call them to the Straight Path. However, those who do not believe in the hereafter are indeed deviating far astray from the Path. S23:V51-74 

God has guided me to a straight path, that of the Religion of Righteousness, following the Exemplary Doctrine of Abraham, and it is to this Doctrine that I invite you all, and I have largely provided you with proofs through this miraculous message that Allah has entirely inspired me, to the word.

Say: “Truly, my Lord hasguided me to a straight path, a straight religion, the Doctrine of Abraham, who devoted himself exclusively to Allah and was not among the associaters”. S6:V161

You cannot deny that this evidence that I have presented to you is not overwhelming, and you can no longer bury your heads if you claim to be genuine believers.

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. […] S2:V256


The month of Ramadan in which was sent down the Quran  as a guide for the people, also clear evidence for guidance and discernment. […] S2:V185

Ramadan is also a key opportunity to celebrate the blessings of Allah on us, and to thank Him for having sent us this perfect Quran, without which we would be in complete darkness. Indeed, the Quran descended during the full moon of the month of Ramadan, marking the climax of this month both literally and figuratively. That is why, the month of Ramadan should be an opportunity for us to celebrate the Quran, and this results in spending more time than usual reading it and meditating on it. Thus, we can hope that Allah will give us a better understanding of it, which will allow us to come closer to righteousness and exemplarity.


There is no point in meditating on the Quran if in the end we do not follow anything that Allah makes us directly understand from it, but persistently continue to follow the interpretations of the Sunnah. In this case, it’s better to be sincere with yourself and only study the books of the Sunnah.

But, how to celebrate the Quran without celebrating Allah, who has sent it down to his noble messenger Muhammad out of pure Mercy, and who miraculously protected it against any alteration, so that it today reaches us 100% unaltered, despite all the attacks it has suffered for 1400 years? Indeed, the Quran and Allah are inseparable for the well-guided. Because, Allah allows us to know the Quran, and the Quran to know Allah. Giving importance to the Quran is giving importance to Allah, and giving importance to Allah is giving importance to the Quran. There is no better proof to demonstrate the importance that we give to the Quran, and therefore to Allah, than meditating on it with the greatest attention, and concretely implementing on our own life what Allah makes us understand of it.

Here they are those who speak the truth, here they are the true sincere and authentic believers! As for those who take their religious scholars as guides instead of Allah, and who relegate the Quran to a secondary level and give the first role to Hadiths, and who turn the Quran into a horrible song (Tajwid), while daring to claim Allah, his prophet Muhammad, and the Quran. These are the liars, and these are mere cultists, associaters, and idolaters, and these will receive on them the Wrath of Allah and His Retribution.

The Muslims of the Sunnah pride themselves on completing the reading of the Quran during the month of Ramadan alone, but what point is there if in the end they do not follow the Quran but rather follow the Sunnah and take their associates as guides instead of Allah Alone?

And the messenger will say: “Lord, my people have truly abandoned this Quran!” S25:V30


The Muslims of the Sunnah have always studiously ignored this verse, yet very explicit, persuading themselves that it does not apply to them. But if this verse truly doesn’t apply to them, then who else besides them can it apply to?



Throughout this article, I have shown you supporting evidence of what the fast of Ramadan really is according to the Quran. You have been able to see in detail how the version of the Quran is perfect and corresponds to the Justice and Mercy of God, and how that of the Sunnah contradicts the Quran in every way, and is pure injustice and nonsense.

Ramadan, according to the Quran, always occurs at the same time of year, the most lenient in terms of temperatures and duration, and is subsequently fair for all inhabitants of the earth. While Ramadan according to the Sunnah evolves through an infernal cycle of 33 years, and may occur in high summer as well as in high winter, and its duration may range from the simple to the double depending on our location.

As for its implementation, the Quran recommends volunteering and personal initiative, allowing everyone to adapt its form, duration, and severity, whereas the Sunnah requires everyone to fast 1 full consecutive month, and allows only one unique form of fast, the most extreme and less adapted to most. The result is that a large number of Muslims simply cannot observe it in such an unsuitable and extreme form. In fact, a large number of them only practice it seemingly.

If only Muslims followed the true prescription of the Quran, both those who wish to practice Ramadan but were deprived of it, and those who do not wish but are forced to it, would find solace and satisfaction. Instead of forcing hundreds of millions of people to fast, without receiving the least benefit from that (as they do it only in appearance), it’s better for these people to feed a poor as a ransom instead, thus getting a true benefit for themselves and others. Not to mention that with this new formula, Ramadan is likely to seduce a large portion of those who were reluctant to do it until now. As for its true philosophy, by combining fasting in all its forms, recollections, meditation, contemplation, and prayers, Ramadan according to the Quran allows us to better ourselves, and at the same time to celebrate God and to receive a true healing from Him. In opposition, the Ramadan of the Sunnah does not make most Muslims better, nor does it bring them any closer to God, as for most of them, Ramadan remains a mere culinary and community feast, which happens to conveniently cleanse all their sins at the same time.

Certainly, Allah leaves us a lot of flexibility and facilitates us the path to the easiest way. But, Allah also clearly shows us His limits and strongly warns those who are tempted to transgress them. Now you know what is the true way of God, namely the Quran and Allah alone, and exactly what His true rules regarding the rite of Ramadan are. You must therefore assume your responsibilities, for God will hold you accountable for what you know. Certainly, the path that God has traced for us is infinitely easier. But the flip side of this is that anyone who transgresses it nonetheless, will only become more reprehensible.

It is made lawful for you to flirt with your wives on the night of the fast. They are your garments. And you are their garments. Allah knows you betrayed yourselves so He forgave you and pardoned you. Henceforth, cohabit with them and fully enjoy what Allah has written in your favor, and eat and drink until the white thread of dawn appears to you distinct from the black thread, then complete the fast until the night. But do not be in their presence while you are prostrate in your places of recollection (or spiritual retreat). These are the limits set by Allah, so approach them not. Thus does Allah make clear His verses to mankind, that haply they may achieve piety! S2:V187

Go has now restored his true calendar and the true practice of Ramadan, as they were prescribed to all generations before us. The Truth of God has come. Even if it has persisted for more than 1400 years, falsehood instantly vanishes as if it never existed, just as darkness instantly disappears in the presence of light.

And say: “Truth has come, and falsehood has vanished”, indeed, falsehood is destined to vanish. S17:V81

When Allah created the heavens and the earth, He elected and blessed a month over all the other months of the year, and this month is that of Ramadan during which He has sent down the Quran and accomplished so many great miracles through all eras. It is therefore for a good reason that Allah has made me write this message precisely during the month of Ramadan, and that He has chosen precisely the rite of Ramadan as the main criterion to expose all false believers. Indeed, no true believer in the world could read this message without recognizing in it The Inimitable Mark of Allah and His Immutable Truth.

I, YS, God’s ultimate messenger, announce to you, Muslims, Christians, and Jews, that this message is the one that will permanently seal your fate and will open on you the eternal Punishment of Hell. To all those who persist in denying the Truth of God and clinging on to their cults, Allah conveys to you the announcement that the Hour of your Destruction has now arrived!